A29703:368
The privy key of heaven, or, Twenty arguments for closet-prayer in a select discourse…The privie key of heaven, or, Twenty arguments for closet-prayer in a select discourse…
The privy key of heaven, or, Twenty arguments for closet-prayer in a select discourse on that subject with the resolution of several considerable questions : the main objections also against closet-prayer are here answered ... with twenty special lessons ... that we are to learn by that severe rod, the pestilence that now rageth in the midst of us / by Thomas Brooks.The privie key of heaven, or, Twenty arguments for closet-prayer in a select discourse on that subject with the resolution of several considerable questions : the main objections also against closet-prayer are here answered ... with twenty special lessons ... that we are to learn by that severe rod, the pestilence that now rageth in the midst of us / by Thomas Brooks.
London : Printed for and are to be sold by John Hancock, 1665
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. To note the profit and advantage that doth redound to them that have the Spirit: for as many grow rich by the fruits of their gardens and orchards; so many grow ⟨p. 168⟩rich in grace, in holiness, in comfort, in spiritual experiences, by the fruits of the Spirit. Now why hath God given thee his Spirit, and why hath he laid into thy soul a stock of supernatural graces, but that thou mayest be every way qualified, disposed, and fitted for private prayer, and to maintain secret communion with God in a corner.
3. To note the profit and advantage that doth redown to them that have the Spirit: for as many grow rich by the fruits of their gardens and orchards; so many grow ⟨p. 168⟩rich in grace, in holiness, in comfort, in spiritual experiences, by the fruits of the Spirit. Now why hath God given thee his Spirit, and why hath he laid into thy soul a stock of supernatural graces, but that thou mayest be every way qualified, disposed, and fitted for private prayer, and to maintain secret communion with God in a corner.
Certainly, God never gave any poor servant, a talent of gifts, or a talent of grace, but in order to his driving of a secret trade heavenward.
Fifthly, I answer, Though King Darius had made a degree, that none should ask any Petition of any, God or man, for thirty days upon the Penalty of being cast into the Den of Lyons, yet Daniel, who was both a subject and a servant to King Darius, and one upon whose 1