A29709:175
A word in season to this present generation, or, A sober and serious discourse…
A word in season to this present generation, or, A sober and serious discourse about the favourable, signal and eminent presence of the Lord with his people in their greatest troubles, deepest distresses, and most deadly dangers : with the resolution of several questions, concerning the divine presence, as also the reasons and improvements of this great and glorious truth ... / by Thomas Brooks ...A word in season to this present generation, or, A sober and serious discourse about the favorable, signal and eminent presence of the Lord with his people in their greatest troubles, deepest distresses, and most deadly dangers : with the resolution of several questions, concerning the divine presence, as also the reasons and improvements of this great and glorious truth ... / by Thomas Brooks ...
London: printed for Dorman Newman, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The believing Jews being sorely oppressed & afflicted by a long captivity, and by many great and matchless miseries, that did befall them in their captive state, they 1look upon God, as one that had quite forsaken them and forgotten them, but they were under a very high mistake, and very erroneous in their complaint, as appears by Gods answer to Zion, Verse 15. Can a Woman forget her sucking Child, that she should not have compassion on the Son of her womb? yea, they may forget, yet will I not forget thee. Verse 16. Behold, I have graven thee upon the palms of my hands, thy walls are continually before me. In ⟨p. 122⟩these words as in a crystal glass, you may see, how pathetically, how sweetly, how graciously, how readily, how resolutely God •oth engage himself, that he will neither forsake Zion, nor yet forget Zion in her captive state. Now let us a little observe how this singular promise is amplified, and that, 1. By an emphatical illustration, Gods compassionate remembering of Zion, far transcends the most compassionate remembrance of the tenderest Mother to her dear sucking Babe. Now this is laid down.
The believing Jews being sorely oppressed & afflicted by a long captivity, and by many great and matchless miseries, that did befal them in their captive state, they 1look upon God, as one that had quite forsaken them and forgotten them, but they were under a very high mistake, and very erronious in their complaint, as appears by Gods answer to Sion, Verse 15. Can a Woman forget her sucking Child, that she should not have compassion on the Son of her womb? yea, they may forget, yet will I not forget thee. Verse 16. Behold, I have graven thee upon the palms of my hands, thy walls are continually before me. In ⟨p. 122⟩these words as in a christal glass, you may see, how pathetically, how sweetly, how graciously, how readily, how resolutely God •oth engage himself, that he will neither forsake Sion, nor yet forget Sion in her captive state. Now let us a little observe how this singular promise is amplified, and that, 1. By an emphatical illustration, Gods compassionate remembring of Sion, far transcends the most compassionate remembrance of the tendrest Mother to her dear sucking Babe. Now this is laid down.