A29709:314
A word in season to this present generation, or, A sober and serious discourse…
A word in season to this present generation, or, A sober and serious discourse about the favourable, signal and eminent presence of the Lord with his people in their greatest troubles, deepest distresses, and most deadly dangers : with the resolution of several questions, concerning the divine presence, as also the reasons and improvements of this great and glorious truth ... / by Thomas Brooks ...A word in season to this present generation, or, A sober and serious discourse about the favorable, signal and eminent presence of the Lord with his people in their greatest troubles, deepest distresses, and most deadly dangers : with the resolution of several questions, concerning the divine presence, as also the reasons and improvements of this great and glorious truth ... / by Thomas Brooks ...
London: printed for Dorman Newman, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
to 25 Seventhly and lastly, that it is a matter of high importance for all mortals to have a clear and right understanding of that Covenant under which they are. pag. 25, 26, 27, 28, 29 First, the Covenant of Grace is styled an everlasting Covenant in two respects, pag. 31, 32, 33, 34 The Covenant which God makes for himself to us consists mainly in six things. pag. 34, 35 The Covenant which God doth make for us to himself, consists mainly in ten things. pag. 35, 36 Secondly, the Covenant of Grace under which the Saints stand, is sometimes styled a Covenant of Life. pag. 36 Thirdly, the Covenant of Grace under which the Saints stand, is sometimes styled a Holy Covenant. pag. 36, 37 ⟨image 115⟩Fourthly, the Covenant of Grace under which the Saints stand, is sometimes styled a Covenant of Peace. pag 37, 38, 39 Fifthly, the Covenant of Grace under which the Saints stand, is sometimes styled a new Covenant, and that in eight respects. pag. 39, 40, 41 Sixthly, the Covenant of Grace under which the Saints stand, is sometimes styled a Covenant of Salt. pag. 41, 42 Seventhly, the Covenant of Grace under which the Saints stand, is sometimes styled a sure Covenant, a firm Covenant, &c. p. 42, 43, 44, 45 Three springs, from whence the Covenant of Grace flows, may assure us that the Covenant of Grace is a sure Covenant. pag. 45, 46, 47 The sureness of the Covenant is further demonstrated from the blood of the everlasting Covenant. pag. 47, 48, 49, 50 Eighthly and lastly, the Covenant of Grace is styled a well ordered Covenant. pag. 50, 51, 52 The reason why the new Covenant is called a Covenant of Grace. pag. 52, 53, 54, 55 None can make void our Covenant-relation, our Covenant-interest. II. Part, pag. 107, 108 Of the Covenant of Redemption. What is the substance of the Covenant of Redemption. pag. 66, 67, 68 The Covenant of Redemption defined. pag. 68, 69 Scripture proofs of the Covenant of Redemption. pag. 69, to 97 The Covenant of Redemption differs from the Covenant of Grace in five particulars. pag. 97, 98 Of the Covenant of Works. The woeful misery of men that live and dye under a Covenant of Works. pag. 27, 28, 29 First, the Covenant of Works in the nature of it, requires perfect, personal and perpetual Obedience, under pain of the curse and death.
to 25 Seventhly and lastly, that it is a matter of high importance for all mortals to have a clear and right understanding of that Covenant under which they are. pag. 25, 26, 27, 28, 29 First, the Covenant of Grace is stiled an everlasting Covenant in two respects, pag. 31, 32, 33, 34 The Covenant which God makes for himself to us consists mainly in six things. pag. 34, 35 The Covenant which God doth make for us to himself, consists mainly in ten things. pag. 35, 36 Secondly, the Covenant of Grace under which the Saints stand, is sometimes stiled a Covenant of Life. pag. 36 Thirdly, the Covenant of Grace under which the Saints stand, is sometimes stiled a Holy Covenant. pag. 36, 37