A30118:117
The acceptable sacrifice, or, The excellency of a broken heart showing the nature, signs…The acceptable sacrifice, or, The excellency of a broken heart shewing the nature, signs…
The acceptable sacrifice, or, The excellency of a broken heart showing the nature, signs and proper effects of a contrite spirit / being the last works of that eminent preacher and faithful minister of Jesus Christ, Mr. John Bunyan of Bedford ; with a preface ... by a eminent minister of the Gospel in London.The acceptable sacrifice, or, The excellency of a broken heart shewing the nature, signs and proper effects of a contrite spirit / being the last works of that eminent preacher and faithful minister of Jesus Christ, Mr. John Bunyan of Bedford ; with a preface ... by a eminent minister of the Gospel in London.
London : Printed for and are to be sold by George Larkin ..., 1689
THE Acceptable Sacrifice: OR, THE EXCELLENCY OF A BROKEN HEART.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
All which are Expressions adorned with such Similitudes, as do undeniably declare, that to Sense and Feeling, a broken Heart is a grievous thing.
All which are Expressions adorned with such Similitudes, as do undeniably declore, that to Sence and Feeling, a broken Heart is a grievous thing.
Secondly, What is meant by the Word CONTRITE. A Contrite Spirit is a Renitent […]; one sorely grieved and deeply sorrowful for the Sins it has committed against God, and to the Damage of the Soul; and so i• ⟨p. 48⟩is to be taken in all those places where a contrite Spirit is made mention of. As in Psal. 34. 18. Isa. 57. 15. Chap. 66. 2.
Secondly, What is meant by the Word CONTRITE. A Contrite Spirit is a Renitent 〈…〉; one sorely grieved and deeply sorrowful for the Sins it has committed against God, and to the Damage of the Soul; and so i• ⟨p. 48⟩is to be taken in all those places where a contrite Spirit is made mention of. As in Psal. 34. 18. Isa. 57. 15. Chap. 66. 2.