A30130:270
Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the…
Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers showing the cause, truth and manner of the coming of a sinner to Jesus Christ, with his happy reception and blessed entertainment / written by J. Bunyan.Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers shewing the cause, truth and manner of the coming of a sinner to Jesus Christ, with his happy reception and blessed entertainment / written by J. Bunyan.
London: printed for B. Harris, 1678
Come, & Welcome, TO JESUS CHRIST. › Objection 6: Objection 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, 'Tis evident also, by the Triumph that such men make over all their enemies, both Bodily, and Ghostly: Now, thanks be to God, said Paul, who causeth us always to triumph in Jesus Christ. And who shall separate us from the Love of Christ our Lord. And again, O death where is thy sting! O Grave, where is thy victory! The sting of death is Sin, and the strength of sin, is the Law; but thanks be to God, who giveth us the victory through our Lord Jesus Christ. 2 Cor. 2. 14. Rom. 8. 35. 1 Cor. 15. 55, 56.
Fourthly, 'Tis evident also, by the Triumph that such men make over all their enemies, both Bodily, and Ghostly: Now, thanks be to God, said Paul, who causeth us always to triumph in Jesus Christ. And who shall separate us from the Love of Christ our Lord. And again, O death where is thy sting! O Grave, where is thy victory! The sting of death is Sin, and the strength of sin, is the Law; but thanks be to God, who giveth us the victory thorow our Lord Jesus Christ. 2 Cor. 2. 14. Rom. 8. 35. 1 Cor. 15. 55, 56.
Fifthly, 'Tis evident also, for that they are made, by the Glory of that which they have found in him, to suffer, and endure what the Devil and Hell it self hath or could invent, as a means to separate them from him. Again, Who shall separate us from the Love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or Sword (as it is written, for thy sake we are killed all the day long, we are accounted as sheep for the slaughter)? Nay, in all these things we are more than Conquerors, through him ⟨p. 96⟩