A30130:333
Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the…
Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers showing the cause, truth and manner of the coming of a sinner to Jesus Christ, with his happy reception and blessed entertainment / written by J. Bunyan.Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers shewing the cause, truth and manner of the coming of a sinner to Jesus Christ, with his happy reception and blessed entertainment / written by J. Bunyan.
London: printed for B. Harris, 1678
Come, & Welcome, TO JESUS CHRIST. › Objection 6: Objection 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Both these sorts of sinners are intended by the Him in the Text, as is evident; because, Both are now the coming Sinners.
And Him that cometh, &c.
For the first of these; the sinner that hath never, while of late, began to come, his way is more easy: I do not say, more plain, and open, to come to Christ, than is the other, (those last not having the Clog of a guilty Conscience, for the sin of Back-sliding hanging at their Heels.) But all the encouragement of the Gospel, (with what invitations are therein contained) to coming sinners, are as free, and as open to the one as to the other; so that they may with the same freedom and liberty, as from the word, both alike claim interest in the promise. All things are ready: All things, for the coming back-sliders, as well as for the others: Come to the Wedding: And let him that is a thirst, come, Mat. 22. 1, 2, 3, 4. Revel. 22. 17.
For the first of these; the sinner that hath never, while of late, began to come, his way is more easie: I do not say, more plain, and open, to come to Christ, than is the other, (those last not having the Clog of a guilty Conscience, for the sin of Back-sliding hanging at their Heels.) But all the incouragement of the Gospel, (with what invitations are therein contained) to coming sinners, are as free, and as open to the one as to the other; so that they may with the same freedom and liberty, as from the word, both alike claim interest in the promise. All things are ready: All things, for the coming back-sliders, as well as for the others: Come to the Wedding: And let him that is a thirst, come,