A30130:534
Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the…
Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers showing the cause, truth and manner of the coming of a sinner to Jesus Christ, with his happy reception and blessed entertainment / written by J. Bunyan.Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers shewing the cause, truth and manner of the coming of a sinner to Jesus Christ, with his happy reception and blessed entertainment / written by J. Bunyan.
London: printed for B. Harris, 1678
Come, & Welcome, TO JESUS CHRIST. › Objection 6: Objection 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Is it so? Is coming to Christ, by the gift, promise, and drawing of the Father? then let Saints here learn, to ascribe their coming to Christ; to the gift, promise, and drawing of the Father. Christian man, bless God, who hath given thee to Jesus Christ, by promise; and again, bless God for that he hath drawn thee to him. And why is it thee! Why not another! O that the glory of Electing love, should rest upon thy head; and that the glory ⟨p. 176⟩of the Exceeding grace of God, should take hold of thy heart, and bring thee to Jesus Christ.
Thirdly, Is it so? that coming to Christ is by the Father, as aforesaid; then this should teach us to set an high esteem upon them that indeed are coming to Jesus Christ: I say, an high esteem on Them, for the sake of him, by virtue of whose grace, they are made to come to Jesus Christ.
Thirdly, Is it so? that coming to Christ is by the Father, as aforesaid; then this should teach us to set an high esteem upon them that indeed are coming to Jesus Christ: I say, an high esteem on Them, for the sake of him, by vertue of whose grace, they are made to come to Jesus Christ.
We see, that when men, by the help of humane abilities, do arrive to the Knowledge of, and bring to pass, that which, when done, is a wonder to the World: how he that did it, is esteemed and commended. Yea, how are his wits, parts, industry, and unweariedness in all, admired; and yet the man, as to this, is but of the World, and his work, the effect of natural ability: The things also attained by him, end in vanity, and vexation of Spirit. Further, perhaps in the pursuit of this his Achievement, he sins against God, wastes his time vainly, and at long run loses his Soul, by neglecting of better things: Yet he is admired! But, I say, if this mans parts, labour, diligence, and the like, will bring him to such applause,