A30130:560
Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the…
Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers showing the cause, truth and manner of the coming of a sinner to Jesus Christ, with his happy reception and blessed entertainment / written by J. Bunyan.Come & welcome to Jesus Christ, or, A plain and profitable discourse upon the sixth of John, 37 vers shewing the cause, truth and manner of the coming of a sinner to Jesus Christ, with his happy reception and blessed entertainment / written by J. Bunyan.
London: printed for B. Harris, 1678
Come, & Welcome, TO JESUS CHRIST. › Objection 6: Objection 6.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Give me leave, to give you a taste of some of those Providences, that have been effectual, through the Management of God, to bring Salvation to the Souls of his People.
Give me leave, to give you a tast of some of those Providences, that have been effectual, through the Management of God, to bring Salvation to the Souls of his People.
First, The first shall be, That of the Woman of Samaria. It must happen, that she must needs go out of the City to draw Water (not before, nor after, but) just when Jesus Christ her Saviour was come from far, and set to rest him (being weary) upon the Well: What a blessed Providence was this? Even a Providence Managed by Almighty Wisdom, and Almighty Power, to the Conversion and Salvation of this poor Creature. For by this Providence, was this Poor Creature, and her Saviour, brought together; that that blessed Work might be fulfilled upon the Woman, according to the purpose afore determined by the Father, Joh 4.
Secondly, What a Providence was it, that there should between a Tree in the way, for Zachus to climb, thereby to give Jesus an opportunity to call that, Chief of the Publicans, home to himself, even before he came down there-from? Luk. 19.