In Hezekiahs time; Though the people came to the passover in an undue manner; and did eat it otherwise then it was written; yet the wise King would not forbid them; but rather admitted it, knowing that their edification was of greater concern, then to hold them to a circumstance ⟨p. 101⟩or two. 2 Chro: 30.13. — 27. Yea God himself, did like the wisdom of the King, and healed, that is, forgave the people at the prayer of Hezekias And observe it, notwithstanding this disorder, as to circumstances; the feast was kept with great gladness; and the Levites and the priests praised the Lord, day by day, singing with loud instruments unto the Lord: yea there was not the like joy in Jerusalem, from the the time of Solomon unto that same time What shall we say, all things must give place to the profit of the people of God. Yea sometimes Laws themselves, or their outward preservation; much more for Godly edifying; When Christs disciples plucked the ears of corn on the Sabbath (no doubt for very hunger) and were rebuked by the Pharisees for it, us for that which was unlawful; How did their •ord succour them? By excusing them, and rebuking their adversaries. ⟨p. 78⟩Have ye not read, said he, what David did when he was an hungered; and they that were with him, how he entered into the house of God, and did eat the show-bread, which was not lawful for him to eat, neither for them that were with him, but for the Priests only; or have ye not read in the Law, how that on the Sabbath-day, the Priests in the Temple profaned the Sabbath and were blameless. Why blameless? Because they did it in order to the edification of the people. Mat. 12, 1. •6. If Laws and ordinances of old, have been broken and the breach of them born with (when yet the observance of outward things was more strictly commanded then now) when the profit and edification of the people, came in competition, how much more may not we have communion, Church-communion, no Law where is transgressed thereby.
In Hezekiahs time; Though the people came to the passover in an undue manner; and did eat it otherwise then it was written; yet the wise King would not forbid them; but rather admitted it, knowing that their edification was of greater concern, then to hold them to a circumstance ⟨p. 101⟩or two. 2 Chro: 30.13. — 27. Yea God himself, did like the wisdom of the King, and healed, that is, forgave the people at the prayer of Hezekias And observe it, notwithstanding this disorder, as to circumstances; the feast was kept with great gladness; and the Levites and the priests praised the Lord, day by day, singing with loud instruments unto the Lord: yea there was not the like joy in Jerusalem, from the the time of Solomon unto that same time What shall we say, all things must give place to the profit of the people of God. Yea sometimes Laws themselves, or their outward preservation; much more for Godly edifying; When Christs disciples plucked the ears of corn on the Sabbath (no doubt for very hunger) and were rebuked by the Pharisees for it, us for that which was unlawfull; How did their •ord succour them? By excusing them, and rebuking their adversaries. ⟨p. 78⟩Have ye not read, said he, what David did when he was an hungred; and they that were with him, how he entred into the house of God, and did eat the shew-bread, which was not lawfull for him to eat, neither for them that were with him, but for the Priests onely; or have ye not read in the Law, how that on the Sabbath-day, the Priests in the Temple prophaned the Sabbath and were blameless. Why blameless? Because they did it in order to the edification of the people. Mat. 12, 1. •6. If Laws and ordinances of old, have been broken and the breach of them born with (when yet the observance of outward things was more strictly commanded then now) when the profit and edification of the people, came in competition, how much more may not we have communion, Church-communion, no Law where is transgressed thereby.