A30137:391
A defence of the doctrine of justification, by faith in Jesus Christ
A defence of the doctrine of justification, by faith in Jesus Christ: showing, true Gospel-holiness flows from thence. Or, Mr. Fowler's pretended design of Christianity, proved to be nothing more then to trample under foot the blood of the Son of God and the idolizing of man's own righteousness. As also, how while he pretends to be a minister of the Church of England, he overthroweth the wholesome doctrine contained in the 10th. 11th. and 13th. of the Thirty Nine Articles of the same, and that he falleth in with the Quaker, and Romanist, against them. By John Bunyan.A defence of the doctrine of justification, by faith in Jesus Christ: shewing, true Gospel-holiness flows from thence. Or, Mr. Fowler's pretended design of Christianity, proved to be nothing more then to trample under foot the blood of the Son of God and the idolizing of man's own righteousness. As also, how while he pretends to be a minister of the Church of England, he overthroweth the wholesom doctrine contained in the 10th. 11th. and 13th. of the Thirty Nine Articles of the same, and that he falleth in with the Quaker, and Romanist, against them. By John Bunyan.
London: printed for Francis Smith, 1673
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But you say, you will never trust your discursive faculty so long as you live, if you are mistaken here, Pag. 224.
But you say, you will never trust your discoursive faculty so long as you live, if you are mistaken here, Pag. 224.
Tell not me of your discursive faculty: The Word of God is plain: And never challenge Man, for he that Condemneth your way to Heaven, to the very Pit of Hell, as Paul doth, can yet set forth a better.
Tell not me of your discoursive faculty: The Word of God is plain: And never challenge Man, for he that Condemneth your way to Heaven, to the very Pit of Hell, as Paul doth, can yet set forth a better.
I come now to the Second thing; viz. The Doctrine of the imputation of Christ's Righteousness, which you thus Expound.
It Consists in dealing with sincerely Righteous Persons, as if they were perfectly so, for the sake, and upon the account of Christ's Righteousness, Pag. 225, 226.