A30138:358
Differences in judgment about water-baptism, no bar to communion, or, To communicate with saints,…Differences in judgment about vvater-baptism, no bar to communion, or, To communicate with saints,…
Differences in judgment about water-baptism, no bar to communion, or, To communicate with saints, as saints, proved lawful in answer to a book written by the Baptists, and published by Mr. T.P. and Mr. W.K. entitled, Some serious reflections on that part of Mr. Bunyan's confession of faith, touching church-communion with unbaptized believers : wherein, their objections and arguments are answered, and the doctrine of communion still asserted and vindicated : here is also Mr. Henry's Jesse's judgment in the case, fully declaring the doctrine I have asserted / by John Bunyan.Differences in judgment about vvater-baptism, no bar to communion, or, To communicate with saints, as saints, proved lawful in answer to a book written by the Baptists, and published by Mr. T.P. and Mr. W.K. entituled, Some serious reflections on that part of Mr. Bunyan's confession of faith, touching church-communion with unbaptized believers : wherein, their objections and arguments are answered, and the doctrine of communion still asserted and vindicated : here is also Mr. Henry's Jesse's judgment in the case, fully declaring the doctrine I have asserted / by John Bunyan.
London: printed for John Wilkins, 1673
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, To what?
To the First. The Text makes answer, Him that is weak in the Faith, receive you, or unto you; which must be the Church at Rome, to whom the Epistle was writ, as also, to all beloved of God, called to be Saints, Rom. 1. 7. And as to them, so unto all Churches, and Saints, Beloved and called throughout the World.
Note, That Epistles are as well to direct how Churches are to carry things toward Saints without, as to Saints within; and also toward all men so as to give no offence to Jew or Gentile, nor to the Church of God. 1 Cor. 10. 32.
The second part of the Enquiry is, to what he that is weak in the Faith is to be received? whether only unto mutual affection, as some affirm, as if he were in Church-Fellowship before, that were weak in the Faith? or whether the Text doth as well, if not rather intend, the receiving such as were, and are weak in the Faith. Not only unto mutual affection if in the Church, but unto Church-fellowship also, if they were out. For clearing of which, consider, To whom the Epistle was written,