A30141:328
The doctrine of the law and grace unfolded, or, A discourse touching the law…
The doctrine of the law and grace unfolded, or, A discourse touching the law and grace the nature of the one and the nature of the other, showing what they are as they are the two covenants ... wherein for the better understanding of the reader there is several questions answered touching the law and grace ... : also several titles set over the several truths contained in this book, for thy sooner finding of them, which are those following the epistle / published by that poor and contemptible creature, John Bunyan of Bedford.The doctrine of the law and grace unfolded, or, A discourse touching the law and grace the nature of the one and the nature of the other, shewing what they are as they are the two covenants ... wherein for the better understanding of the reader there is several questions answered touching the law and grace ... : also several titles set over the several truths contained in this book, for thy sooner finding of them, which are those following the epistle / published by that poor and contemptible creature, John Bunyan of Bedford.
London: printed for Nath. Ponder, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sixthly, The goat that was to dye, was to be the sin-offering; that is, to be offered as the rest of the sin-offerings, to make an atonement ⟨p. 138⟩as a type; and the other goat, was to have all the sins of the Children of Israel confessed over him, Levit. 16. from the 7. verse to the 22. and then to be let go into the wilderness, never to be catched again, to signify that Christs death, was to make satisfaction for sin; and his coming to life again, was to bring in everlasting Rom. 4. 25. justification, from the power, curse, and destroying nature of sin.
Sixthly, The goat that was to dye, was to be the sin-offering; that is, to be offered as the rest of the sin-offerings, to make an atonement ⟨p. 138⟩as a type; and the other goat, was to have all the sins of the Children of Israel confessed over him, Levit. 16. from the 7. verse to the 22. and then to be let go into the wilderness, never to be catched again, to signifie that Christs death, was to make satisfaction for sin; and his coming to life again, was to bring in everlasting Rom. 4. 25. justification, from the power, curse, and destroying nature of sin.
Seventhly, The scape goat was to be carried by a fit man into the wilderness. To signify that Jesus Christ should be both fit and able, to carry our sins quite away from us, so as they should never be laid to our charge again. Here is Grace.
Seventhly, The scape goat was to be carried by a fit man into the wilderness. To signifie that Jesus Christ should be both fit and able, to carry our sins quite away from us, so as they should never be laid to our charge again. Here is Grace.