A30152:101
The holy city, or, The new-Jerusalem wherein its goodly light walls, gates, angels, and…The holy citie, or, The new-Jerusalem wherein its goodly light walls, gates, angels, and…
The holy city, or, The new-Jerusalem wherein its goodly light walls, gates, angels, and the manner of their standing, are expounded : also, her length and breadth, together with the golden measuring-reed, explained, and the glory of all unfolded : as also, the numerousness of its inhabitants, and what the tree and water of life are, by which they are sustained / by John Bunyan ...The holy citie, or, The new-Jerusalem wherein its goodly light walls, gates, angels, and the manner of their standing, are expounded : also, her length and breadth, together with the golden measuring-reed, explained, and the glory of all unfolded : as also, the numerousness of its inhabitants, and what the tree and water of life are, by which they are sustained / by John Bunyan ...
London: printed for Francis Smith, 1669
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The difference that is between her having his Grace, Power and Majesty, and the Glory of each, is manifest in these following particulars: Grace, Power, and Majesty, when they are in the Church in their own proper Acts, only as we are considered Saints before God, so they are invisible, and that not only altogether to the World, but often to the very Children of God themselves; but •ow when the glory of these do rest upon •he Church, according to Ezekiel and ⟨p. 34⟩John, why then it will be visible and ap▪parant to all Beholders; When the Lord shall build up Zion, he shall APPEAR in his glory, Psal. 102. 16. as he saith also in another place, The Lord shall ARISE upon thee, and his glory shall be SEEN upon thee, Isa. 60. 1, 2.
The difference that is between her having his Grace, Power and Majesty, and the Glory of each, is manifest in these following particulars: Grace, Power, and Majesty, when they are in the Church in their own proper Acts, onely as we are considered Saints before God, so they are invisible, and that not onely altogether to the World, but often to the very Children of God themselves; but •ow when the glory of these do rest upon •he Church, according to Ezekiel and ⟨p. 34⟩John, why then it will be visible and ap▪parant to all Beholders; When the Lord shall build up Zion, he shall APPEAR in his glory, Psal. 102. 16. as he saith also in another place, The Lord shall ARISE upon thee, and his glory shall be SEEN upon thee, Isa. 60. 1, 2.