The Jerusalem-sinner saved, or, Good news for the vilest of men being a help…

But where do you find that ever the Lord did thus roll in his Bowels for, and after any Self-righteous man? No, no, they are the Publicans and Harlots, Idolaters and Jerusalem-sinners, for whom his Bowels thus yearn and tumble about within him. For alas! poor Worms, they have most need of mercy.

But where do you find that ever the Lord did thus rowl in his Bowels for, and after any Self-righteous man? No, no, they are the Publicans and Harlots, Idolaters and Jerusalem-sinners, for whom his Bowels thus yearn and tumble about within him. For alas! poor Worms, they have most need of mercy.

Had not the good Samaritan more compassion for that man that fell among Thieves, (though that fall was occasioned by his going from the place where they worshipped God, to Jericho, the cursed City) than we read he had for any other besides? His Wine was for him, his Oil was for him, his Breast for him; his Penny, his Care, and his Swaddling-bands for him; for alas, Wretch! he had most need, Luke 10.30, 31, 32, 33, 34, 35.

Had not the good Samaritan more compassion for that man that fell among Thieves, (though that fall was occasioned by his going from the place where they worshipped God, to Jerico, the cursed City) than we read he had for any other besides? His Wine was for him, his Oyl was for him, his Breast for him; his Pen•y, his Care, and his Swadling-bands for him; for alas, Wretch! he had most need, Luke 10.30, 31, 32, 33, 34, 35.

Zacheus the Publican, the chief of the Publicans, one that had made himself the richer by wronging of others; the Lord at that time singleth him out from all the rest of his brother Publicans, and that in the face of many Pharisees, and proclaimed in the audience of them all, That that day Salvation was come to his ouse,