A30160:116
The Jerusalem-sinner saved, or, Good news for the vilest of men being a help…
The Jerusalem-sinner saved, or, Good news for the vilest of men being a help for despairing souls, showing that Jesus Christ would have mercy in the first place offered to the biggest sinners / by John Bunyan.The Jerusalem-sinner saved, or, Good news for the vilest of men being a help for despairing souls, shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners / by John Bunyan.
London : Printed and are to be sold by George Larkin, 1689
GOOD NEWS For the Vilest of Men. OR, A Help for Despairing Souls.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Zacheus the Publican, the chief of the Publicans, one that had made himself the richer by wronging of others; the Lord at that time singleth him out from all the rest of his brother Publicans, and that in the face of many Pharisees, and proclaimed in the audience of them all, That that day Salvation was come to his •ouse, Luke 19.1, 2, 3, 4, 5, 6, 7, 8.
Zacheus the Publican, the chief of the Publicans, one that had made himself the richer by wronging of o•hers; the Lord at that time singl•th him out from all the rest of his brother Publicans, and that in the face of many Pharisees, and proclaimed in the audience of them all, That that day Salvation was come to his •ouse, Luke 19.1, 2, 3, 4, 5, 6, 7, 8.
The Woman also that had been bound down by Satan for eighteen years together, his compassions putting him upon it, he loosed her, though those that stood by snarled at him for so doing, Luk. 13.11, 12, 13.
And why the Woman of Sarepta, and why Naaman the Syrian, rather than Widows and Lepers in Israel; but because their conditions were more deplorable, (for that) they were most forlorn, and farthest from help, Luk. 4.25, 27.