A30160:136
The Jerusalem-sinner saved, or, Good news for the vilest of men being a help…
The Jerusalem-sinner saved, or, Good news for the vilest of men being a help for despairing souls, showing that Jesus Christ would have mercy in the first place offered to the biggest sinners / by John Bunyan.The Jerusalem-sinner saved, or, Good news for the vilest of men being a help for despairing souls, shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners / by John Bunyan.
London : Printed and are to be sold by George Larkin, 1689
GOOD NEWS For the Vilest of Men. OR, A Help for Despairing Souls.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
When Christ was crucified, and hanged up between the Earth and Heavens, there was two Thieves crucified with him; and, behold, he lays hold of one of them, and will have him away with ⟨p. 35⟩him to Glory. Was not this a strange act, and a display of unthought-of grace? Were there none but Thieves there, or were the rest of that company out of his reach? Could he not, think you, have stooped from the Cross to the Ground, and have laid hold on some honester man if he would? Yes, doubtless. Oh, but then he would not have displayed his Grace, nor so have pursued his own designs; namely, to get to himself a praise and a name; But now he has done it to purpose. For who that sh•ll read this Story, but must confess that the Son of God is full of grace; for a proof of the riches thereof, he left behind him, when upon the Cross, he took the Thief away with him to glory. Nor can this one act of his be buried: It will be talked of to the end of the World to his praise. Men shall speak of the might of thy terrible acts; and will declare thy greatness. Th•y shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. They shall speak of the glory of thy Kingdom, and talk, of thy power. To make known to the Sons of men, his mighty acts, and the glorious Majesty of his Kingdom. Psal. 145.6, 7, 8, 9, 10, 11, 12.
When Christ was crucified, and hanged up between the Earth and Heavens, there was two Thieves crucified with him; and, behold, he lays hold of one of them, and will have him away with ⟨p. 35⟩him to Glory. Was not this a strange act, and a display of unthought-of grace? Were there none but Thieves there, or were the rest of that company out of his reach? Could he not, think you, have stooped from the Cross to the Ground, and have laid hold on some honester man if he would? Yes, doubtless. Oh, but then he would not have displayed his Grace, nor so have pursued his own designs; namely, to get to himself a praise and a name; But now he has done it to purpose. For who that sh•ll read this Story, but must confess that the Son of God is full of grace; for a proof of the riches therof, he left behind him, when upon the Cross, he took the Tief away with him to glory. Nor can this one act of his be buried: It will be talked of to the end of the World to his praise. Men shall speak of the might of thy terrible acts; and will declare thy greatness. Thy shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. They shall speak of the glory of thy Kingdom, and talk, of thy power. To make known to the Sons of men, his mighty acts, and the glrious Majesty of his Kingdom.