The Jerusalem-sinner saved, or, Good news for the vilest of men being a help…

And it is to be observed, namely, that the first Sermon which they preached after the Ascension of Christ, it was preached to the very worst of these Jerusalem-sin•ers; even to those that were the murderers of Jesus Christ, Acts 2.23. For these are part of the Sermon; Ye took him, and by wicked hands have Crucified and slain him. Yea, the next Sermon, and the next, and also the next to that, was preached to the self-same murderers, to the end they might be saved, Acts 3. 14, 15, 16. chap. 4, 10, 11. chap. 5, 30. chap. 7.52.

But we will return to the first Sermon that was preached to these Jerusalem-sinners, by which will be manifest more than great Grace, if it be duly considered.

For after that Peter and the rest of the Apostles, had in their Exhortation persuaded these Wretches to believe that they had killed the Prince of Life, and after they had duly fallen under the guilt of their Murder, saying, Men and Brethren, what shall we do? He replies by an universal Tender to them all in general, considering them as Christ-killers. That if ⟨p. 14⟩they were sorry for what they had done, and would be Baptized for the Remission of their sins in his Name, they should receive the gift of the Holy Ghost, Acts 2.37, 38.

For after that Peter and the rest of the Apostles, had in their Exhortation perswaded these Wretches to believe that they had killed the Prince of Life, and after they had duly fallen under the guilt of their Murder, saying, Men and Brethren, what shall we do? He replies by an universal Tender to them all in general, considering them as Christ-killers. That if