A30164:33
The Life and Death of Mr. Badman
The life and death of Mr. Badman presented to the world in a familiar dialogue between Mr. Wiseman and Mr. Attentive / by John Bunyan ...
London: printed by J. A. for Nath. Ponder, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Suppose, I say, that there is such an Hell, prepared of God (as there is indeed) for the body and soul of the ungodly World after this life, to be tormented in: I say, do but with thy self suppose it, and then tell me, Is it not prepared for thee, thou being a wicked man? Let thy conscience speak, I say, is it not prepared for thee, thou being an ungodly man? And dost thou think, wast thou there now, that thou art able to wrestle with the judgment of God? Why then do the fallen Angels tremble there? thy hands cannot be strong, nor can ⟨image 7⟩thy heart endure, in that day when God shall deal with thee: Ezek. 22. 14.
2. Suppose that some one that is now a soul in Hell for sin, was permitted to come hither again to dwelt; and that they had a grant also, that upon amendment of life, next time they dye, to change that place for Heaven and Glory; what sayest thou, O wicked man? would such an one (thinkest thou) run again into the same course of life as before, and venture the damnation that for sin he had already been in? Would he choose again to lead that cursed life that afresh would kindle the flames of Hell upon him, and that would bind him up under the heavy wrath of God? O! he would not, he would not; the sixteenth of Luke insinuates it: yea Reason it self, awake, would abhor it, and tremble at such a thought.
2. Suppose that some one that is now a soul in Hell for sin, was permitted to come hither again to dwelt; and that they had a grant also, that upon amendment of life, next time they dye, to change that place for Heaven and Glory; what sayest thou, O wicked man? would such an one (thinkest thou) run again into the same course of life as before, and venture the damnation that for sin he had already been in? Would he choose again to lead that cursed life that afresh would kindle the flames of Hell upon him, and that would bind him up under the heavy wrath of God? O! he would not, he would not; the sixteenth of Luke insinuates it: yea Reason it self, awake, would abhorr it, and tremble at such a thought.