Wise. You say well, for what fellowship hath he that believeth with an Infidel? And although it be true, that all that join to the godly are not godly, yet they that shall inwardly choose the company of the ungodly and open profane, rather than the company of the godly, as Mr. Badman did; surely are not godly men, but profane. He was, as I told you, out of his element, when good men did come to visit him, but then he was where he would be, when he had his vain companions about him. Alas! grace, as I said, altereth all, heart, life, company, and all; for by it the heart and man is made new: and a new heart, a new man, must have objects of delight that are new, and like himself:1 Old things are passed away; Why? For all things are become new. Now if all things are become new, to wit, heart, mind, thoughts, desires, and delights, it followeth by consequence that the ⟨p. 319⟩company must be answerable: hence it is said, That they that believed were together; 2that they went to their own company; 3that they were added to the Church; that they were of one heart and of one soul; and the like. Now if it be objected, that Mr. Badman was sick, and so could not go to the godly, yet he had a tongue in his head, and could, had he had an heart, have spoken to some to call or send for the godly to come to him. Yea, he would have done so; yea the company of all others, specially his fellow sinners, would, even in every appearance of them before him, have been a burden and a grief unto him. His heart and affection standing bent to good, good companions would have suited him best. But his Companions were his old Associates, his delight was in them, therefore his heart and soul were yet ungodly.
Wise. You say well, for what fellowship hath he that believeth with an Infidel? And although it be true, that all that joyn to the godly are not godly, yet they that shall inwardly choose the company of the ungodly and open profane, rather than the company of the godly, as Mr. Badman did; surely are not godly men, but profane. He was, as I told you, out of his element, when good men did come to visit him, but then he was where he would be, when he had his vain companions about him. Alas! grace, as I said, altereth all, heart, life, company, and all; for by it the heart and man is made new: and a new heart, a new man, must have objects of delight that are new, and like himself:1 Old things are passed away; Why? For all things are become new. Now if all things are become new, to wit, heart, mind, thoughts, desires, and delights, it followeth by consequence that the ⟨p. 319⟩company must be answerable: hence it is said, That they that believed were together; 2that they went to their own company; 3that they were added to the Church; that they were of one heart and of one soul; and the like. Now if it be objected, that Mr. Badman was sick, and so could not goe to the godly, yet he had a tongue in his head, and could, had he had an heart, have spoken to some to call or send for the godly to come to him. Yea, he would have done so; yea the company of all others, specially his fellow sinners, would, even in every appearance of them before him, have been a burden and a grief unto him. His heart and affection standing bent to good, good companions would have suited him best. But his Companions were his old Associates, his delight was in them, therefore his heart and soul were yet ungodly.
- 12 Cor. •. 17.
- 2Acts. 4. 32, 33.
- 3Chap. 2. 44, 45, 46, 47.