Pinianus was ordained of the people, Elder of the Church, against Augustine's mind and will. Athanasius made Frumentius Bishop, and sent him to the Indies, he created Presbyters in other Churches, and when he came into Egypt, as many as he knew addicted to the Arian heresy, he put them out of their place, and whose Faith he tried and approved, to them he committed the Churches. The Church of Cyzicena gave this honour to Atticus, that without his consent, it could not choose a Bishop. You will not deny but the Ministry of the Church for the first, second, and third, and fourth hundred years after Christ, was true, and might be joined withal. For thus writeth a friend of yours (and as it is supposed by your aide.) It is affirmed by the Centuries of Magdeburg, that from Christs ascension, unto Trajans time, which is about an hundred years, every particular Church was governed by the Bishops, Elders and Deacons, and describing the state of Christian Churches, from Trajans reign unto Severus (that is, from the year of Christ 100 to 195) thus they write, The order of Government was popular, for all Churches had equal power of teaching purely the ⟨p. 28⟩Word of God, administration of the Sacraments, excommunication of heretics and wicked persons, loosing the penitent, the election and ordination of Ministers, and the deposition of them again for just cause. And even unto Constantine's time, The Primitive purity of Church Government was not yet deflowered, with the dregs of mans invention. 1Neither had Satan brought in Prelatical pride into the sheepfold of the Lord; but Pastors looked every one to the health of his own flock. And a little after he citeth Epiphanius, 2Hierome, Ambrose, Cyril, Hilary, and Gregory Nazianzene, as making for him in the matter of choosing Ministers. But most certain it is, within this space of time, many things were done, in the election and ordination of Ministers, which are directly cross to that which you require as essential in his calling, 3if at any time you can prove that all things were observed; which I do not believe.
Pinianus was ordained of the people, Elder of the Church, against Augustines minde and will. Athanasius made Frumentius Bishop, and sent him to the Indies, he created Presbyters in other Churches, and when he came into Egypt, as many as he knew addicted to the Arian haeresie, hee put them out of their place, and whose Faith he tryed and approved, to them he committed the Churches. The Church of Cyzicena gave this honor to Atticus, that without his consent, it could not chuse a Bishop. You will not denie but the Ministerie of the Church for the first, second, and third, and fourth hundred yeeres after Christ, was true, and might be joyned withall. For thus writeth a friend of yours (and as it is supposed by your aide.) It is affirmed by the Centuries of Magdenburg, that from Christs ascension, unto Trajans time, which is about an hundred yeers, every particular Church was governed by the Bishops, Elders and Deacons, and describing the state of Christian Churches, from Trajans reigne unto Severus (that is, from the yeere of Christ 100 to 195) thus they write, The order of Government was popular, for all Churches had equall power of teaching purely the ⟨p. 28⟩Word of God, administration of the Sacraments, excommunication of hereticks and wicked persons, loosing the penitent, the election and ordination of Ministers, and the deposition of them againe for just cause. And even unto Constantines time, The Primitive purity of Church Government was not yet defloured, with the dregges of mans invention. 1Neither had Satan brought in Prelaticall pride into the sheepfold of the Lord; but Pastors looked every one to the health of his owne flock. And a litle after he citeth Epiphanius, 2Hierome, Ambrose, Cyrill, Hilarie, and Gregorie Nazianzene, as making for him in the matter of chusing Ministers. But most certaine it is, within this space of time, many things were done, in the election and ordination of Ministers, which are directly crosse to that which you require as essentiall in his calling, 3if at any time you can prove that all things were observed; which I doe not beleeve.
- 1•ig•em. in Apoc. 12. pag. 505. 506.
- 2•. •. Ibid. pag. 90.
- 3See Jun. eccl. l. 3. cap. 1. See S•crat. l. 4. […]. […] 21. Gr•e. 16, 17. &c. 35. Gr. lat. 29. & ca. 36. Gr. ca. 30. lat. Sozom. l. 6. ca. 18.20. Evagr. p. 2. c. 8. Socr. hist. 13. l. 4. c. 10.33. & Theo. l. 4. c. 6. Ambr. offic. l. 1. Bills. Christian Sub. part 2. pag. 28 2. Sozom. l. 7. cap. 8. Socrat. h•st. l. 5. ca. 8. Just in Novel. Inst. 223. cap. 28.9. Concil. To•••an. ca. 2• Greg. epist. l•b. 40. ca. 78. To Constantia the Empress. The Bishop of Salona was ordered, neither •, nor any responsarie witting thereof; which thing was never attempted under any of the Princes, your predecessors, &c. Yet I obeying their graces Precepts, did from my heart remit unto the said Maximus, this his presumption, as freely, as if he had been ordered by my self, &c. Concil. tom. 2. Concil. Parisien. can. 8.See Iun. eccl. l. 3. cap. 1. See S•crat. l. 4. 〈…〉. 〈…〉 21. Gr•e. 16, 17. &c. 35. Gr. lat. 29. & ca. 36. Gr. ca. 30. lat. Sozom. l. 6. ca. 18.20. Evagr. p. 2. c. 8. Socr. hist. 13. l. 4. c. 10.33. & Theo. l. 4. c. 6. Ambr. offic. l. 1. Bils. Christian Sub. part 2. pag. 28 2. Sozom. l. 7. cap. 8. Socrat. h•st. l. 5. ca. 8. Iust in Novel. Inst. 223. cap. 28.9. Concil. To•••an. ca. 2• Greg. epist. l•b. 40. ca. 78. To Constantia the Empresse. The Bishop of Salona was ordered, neither •, nor any responsarie witting thereof; which thing was never attempted under any of the Princes, your predecessors, &c. Yet I obeying their graces Precepts, did from my heart remit unto the said Maximus, this his presumption, as freely, as if he had been ordered by my self, &c. Concil. tom. 2. Concil. Parisien. can. 8.