A30197:52
Questions about the nature and perpetuity of the seventh-day Sabbath and proof that the…Questions about the nature and perpetunity of the seventh-day Sabbath and proof that the…
Questions about the nature and perpetuity of the seventh-day Sabbath and proof that the first day of the week is the true Christian-sabbath / by John Bunyan.Questions about the nature and perpetunity of the seventh-day Sabbath and proof that the first day of the week is the true Christian-sabbath / by John Bunyan.
London: printed for Nath. Ponder, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Moses himself seems to have the knowledge of it at first, not by Tradition, but by Revelation; ⟨p. 15⟩as it is (Exod. 16. 23.) This is that, saith he, that the Lord hath said, (namely to me; for we read not, as yet, that he said it to any body else) To morrow is the Sabbath of the holy rest unto the Lord.
Also holy Nehemiah suggesteth this, when he saith of Israel to God, Thou madest known to them thy holy sabbaths (Neh. 9. 14.) The first of these Texts show us, that tidings of a Seventh-day-Sabbath for men, came first to Moses from Heaven: and the second, that it was to Israel before unknown.
Also holy Nehemiah suggesteth this, when he saith of Israel to God, Thou madest known to them thy holy sabbaths (Neh. 9. 14.) The first of these Texts shew us, that tidings of a Seventh-day-Sabbath for men, came first to Moses from Heaven: and the second, that it was to Israel before unknown.
But how could be either the one or the other, if the Seventh▪day-Sabbath was taught men by the Light of Nature, which is the moral Law? or if from the beginning it was given to men by a positive Precept for to be kept.