A30197:92
Questions about the nature and perpetuity of the seventh-day Sabbath and proof that the…Questions about the nature and perpetunity of the seventh-day Sabbath and proof that the…
Questions about the nature and perpetuity of the seventh-day Sabbath and proof that the first day of the week is the true Christian-sabbath / by John Bunyan.Questions about the nature and perpetunity of the seventh-day Sabbath and proof that the first day of the week is the true Christian-sabbath / by John Bunyan.
London: printed for Nath. Ponder, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, to say that God gave this Seventh-day-sabbath to the Gentiles, as such, (and yet so he must, if it be of the moral Law) is as much as to say, that God hath ordained that that Sabbath should be kept by the Gentiles without; but by the Jews, not without her Ceremonies. And what Conclusion will follow from hence, but that God did at one and the same time set up two ⟨p. 28⟩sorts of acceptable Worships in the world: one among the Jews, another among the Gentiles? But how ridiculous such a thought would be, and how repugnant to the wisdom of God, you may easily perceive.
Yea, what a diminution would this be to Gods Church that then was, for one to say, the Gentiles were to serve God with more liberty than the Jew! For the Law was a Yoke, and yet the Gentile is called the Dog, and said to be without God in the world, Deut. 7. 7. Psal. 147. 19, 20. Matth. 15. 26. Eph. 2. 11, 12.
Yea, what a diminution would this be to Gods Church that then was, for one to say, the Gentiles were to serve God with more liberty than the Jew! For the Law was a Yoak, and yet the Gentile is called the Dog, and said to be without God in the world, Deut. 7. 7. Psal. 147. 19, 20. Matth. 15. 26. Eph. 2. 11, 12.