A30203:98
Sighs from hell, or, The groans of a damned soul discovering from the 16th…
Sighs from hell, or, The groans of a damned soul discovering from the 16th of Luke the lamentable state of the damned : and may fitly serve as a warning-word to sinners, both old and young, by faith in Jesus Christ, to avoid the same place of torment : with a discovery of the usefulness of the Scriptures as our safe conduct for avoiding the torments of hell / by John Bunyan.
London: printed for F. Smith, 1666
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Again, that thou mightest be tormented to purpose, the mighty God of heaven will lay as great wrath and vengeance upon thee, as ever he can, by the might of his glorious power. As I said before, Thou shalt have his wrath, not by ⟨p. 41⟩drops, but by whole showers shall it come thunder, thunder upon thy body and soul so fast, and so thick, that thou shalt be tormented out of measure. And so saith the Scripture, 2 Thes. 1. 9. speaking of the wicked, Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power, when the Saints shall be admiring his goodness and glory.
6. Again, that thou mightest be tormented to purpose, the mighty God of heaven will lay as great wrath and vengeance upon thee, as ever he can, by the might of his glorious power. As I said before, Thou shalt have his wrath, not by ⟨p. 41⟩drops, but by whole showres shall it come thunder, thunder upon thy body and soul so fast, and so thick, that thou shalt be tormented out of measure. And so saith the Scripture, 2 Thes. 1. 9. speaking of the wicked, Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power, when the Saints shall be admiring his goodness and glory.
Again, this thou shalt have, as I said before, without any intermission, thou shalt not have any ease so long as while a man may turn himself round: thou shalt have it always every hour, day and night: for their worth never dyes, but always gnaws, and their fire is never quenched. As it is written in Mark 9.
Again, this thou shalt have, as I said before, without any intermission, thou shalt not have any ease so long as while a man may turn himself round: thou shalt have it alwayes every hour, day and night: for their worth never dyes, but alwayes gnaws, and their fire is never quenched. As it is written in