A30211:583
A treatise of the fear of God showing what it is, and how distinguished…A treatise of the fear of God shewing what it is, and how distinguished…
A treatise of the fear of God showing what it is, and how distinguished from that what is not so : also whence it comes, who has it, what are the effects, and what the privileges of those that have it in their hearts / by John Bunyan.A treatise of the fear of God shewing what it is, and how distinguished from that what is not so : also whence it comes, who has it, what are the effects, and what the priviledges of those that have it in their hearts / by John Bunyan.
London: printed for N. Ponder, 1679
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
See also, Exod. 18.21. and Neh. 7.2. With many other places that might be named, and you will find that men fearing God and hating covetousness; that men that fear God above others, are entrusted by God, yea, and by his Church too, with the trust and ministration of spiritual things before any other in the world.
See also, Exod. 18.21. and Neh. 7.2. With many other places that might be named, and you will find that men fearing God and hateing covetousness; that men that fear God above others, are intrusted by God, yea, and by his Church too, with the trust and ministration of spiritual things before any other in the world.
2. For earthly things. This fear of God qualifies a man to be put in trust with them rather then with another. Therefore God made Joseph Lord of all Egypt; Obadiah, Steward of Ahab's house, Daniel, Mordecai and the three Children were set over the province of Babylon. And this by the wonderful working hand of God because he had to dispose of earthly things now, not only in a common way, but for the good of his people in special. True, when there is no special matter, or thing to be done by God in a Nation for his people, then who will, that is, whether they have grace or no, may have the dispose of those things: but if God has any thing in special to bestow upon his people of this worlds good, then he will intrust it in the hands of men fearing God. Joseph must now be made Lord of Egypt because Israel must be kept from starving: Obadiah must now be made Steward of Ahab's house, because the Lords Prophets must be hid from, ⟨p. 190⟩and fed in despite of the rage and bloody mind of Jezebel: Daniel with his companions, and Mordecai also, they were all exalted to earthly and temporal dignity, that they might in that state, they being men that abounded in the fear of God, be serviceable to their Brethren in their straits and difficulties,