Let us take notice of the first particular; wherein we have this trouble heightened, viz. from the Quantity or Extension of it, It was above measure, [Greek or Hebrew]. The word [Greek or Hebrew] and [Greek or Hebrew], is applied sometimes to the enduring of a burden, Matth. 20. 12. Gal. 6. 2. whether it be a temporal burden, or a spiritual. Sometimes it is applied to the heaviness of the eyes by drowsiness, Mark 14. 40. In this place it seemeth to be taken from Porters, who have a burden imposed upon them more than they are able to stand under: or as Chrysostom, from ships who are overmuch burdened, and so are in danger of being lost: And as if there were not emphasis enough in the word pressed, he addeth ⟨p. 270⟩another to aggravate it, [Greek or Hebrew]. Pareus saith, The Scripture never useth an hyperbole, because that strictly taken is a lie. But this opinion cannot be justified, neither is an hyperbole, if you do regard the intention of the speaker a lie. For such an expression he meaneth not so much the thing signified by the words; as when the Evangelist saith, The world would not contain all the books that might be written about Christs deeds; but thereby to represent to the Reader some further degree, then ordinarily is in other things. But the Apostle doth not here speak of a verbal hyperbole, but a real one, that which was above expression. The Apostle useth this expression, when he speaketh of the riches of Gods grace and power to believers, 2 Cor. 9. 14. Ephes. 2. 7. Eph. 1. 19. No ordinary expression will serve Paul, when he cometh to speak of the admirable, and wonderful riches of Gods grace, to those that do believe in him. As he thus speaketh of the grace of the Gospel, so also of his own sinfulness, both original and actual, there is an hyperbole in both, Rom. 7. 13. Original sin improved and excited by the Commandment, is said to be [Greek or Hebrew], Above measure sinful; and for his actual wickedness and impiety, Gal. 1. 13. there he saith, He did [Greek or Hebrew], persecute the Church, but when he cometh to speak of the glory in Heaven, there one hyperbole will not serve, according to that of Luther, Coelum & infernus, non patiuntur hyperbolen; but there he addeth, [Greek or Hebrew].
Let us take notice of the first particular; wherein we have this trouble heightned, viz. from the Quantity or Extension of it, It was above measure, 〈non-Latin alphabet〉. The word 〈non-Latin alphabet〉 and 〈non-Latin alphabet〉, is applied sometimes to the enduring of a burden, Matth. 20. 12. Gal. 6. 2. whether it be a temporal burden, or a spiritual. Sometimes it is applied to the heavinesse of the eyes by drowsiness, Mark 14. 40. In this place it seemeth to be taken from Porters, who have a burden imposed upon them more than they are able to stand under: or as Chrysostome, from ships who are overmuch burdened, and so are in danger of being lost: And as if there were not emphasis enough in the word pressed, he addeth ⟨p. 270⟩another to aggravate it, 〈non-Latin alphabet〉. Pareus saith, The Scripture never useth an hyperbole, because that strictly taken is a lie. But this opinion cannot be justified, neither is an hyperbole, if you do regard the intention of the speaker a lie. For such an expression he meaneth not so much the thing signified by the words; as when the Evangelist saith, The world would not contain all the books that might be written about Christs deeds; but thereby to represent to the Reader some further degree, then ordinarily is in other things. But the Apostle doth not here speak of a verbal hyperbole, but a real one, that which was above expression. The Apostle useth this expression, when he speaketh of the riches of Gods grace and power to believers, 2 Cor. 9. 14. Ephes. 2. 7. Eph. 1. 19. No ordinary expression will serve Paul, when he cometh to speak of the admirable, and wonderfull riches of Gods grace, to those that do believe in him. As he thus speaketh of the grace of the Gospel, so also of his own sinfulnesse, both original and actual, there is an hyperbole in both, Rom. 7. 13. Original sinne improved and excited by the Commandment, is said to be , Above measure sinfull; and for his actual wickednesse and impiety,
