A30238:151
An expository comment, doctrinal, controversial, and practical upon the whole first chapter to the…An expository comment, doctrinal, controversal, and practical upon the whole first chapter to the…
An expository comment, doctrinal, controversial, and practical upon the whole first chapter to the second epistle of St. Paul to the Corinthians by Anthony Burgess ...An expository comment, doctrinal, controversal, and practical upon the whole first chapter to the second epistle of St. Paul to the Corinthians by Anthony Burgesse ...
London: printed by A.M. for Abel Roper, 1661
AN EXPOSITION WITH Practical Observations UPON THE First Chapter of… › Sermon 6
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, He is not a Saviour in an Huberian sense, as if he did actually 1save all. For he saith, That as Adam did actually condemn all, so Christ did actually save all, that is, put them into a state of salvation, so that if they fall from that, and are condemned, it's a new wilful transgression of their own: but the Text saith, He shall save his people, not all from their sins.
Thirdly, He is not a Saviour in an Huberian sense, as if he did actually 1save all. For he saith, That as Adam did actually condemn all, so Christ did actually save all, that is, put them into a state of salvation, so that if they fall from that, and are condemned, it's a new wilfull transgression of their own: but the Text saith, He shall save his people, not all from their sins.
- 13. He doth not actually save all.
Fourthly, He is not a Saviour in an Arminian sense, as if he were a Saviour 1only habitually, aptitudinally, or upon condition. If men did believe in him, and receive him, as a Saviour by impetration, not application; for this is to make the whole fruit of Redemption incertain, and that he might have been a Saviour, and yet not one saved. But
- 14. He is not a Saviour only habitually, or upon condition.