A30238:18
An expository comment, doctrinal, controversial, and practical upon the whole first chapter to the…An expository comment, doctrinal, controversal, and practical upon the whole first chapter to the…
An expository comment, doctrinal, controversial, and practical upon the whole first chapter to the second epistle of St. Paul to the Corinthians by Anthony Burgess ...An expository comment, doctrinal, controversal, and practical upon the whole first chapter to the second epistle of St. Paul to the Corinthians by Anthony Burgesse ...
London: printed by A.M. for Abel Roper, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
in whom we trust that he will yet deliver us. We are not to consider Gods Mercies in general only, but their several aggravations also. SERM. LXXV. Privative and preventing Mercies are to be accounted of, as Positive. SERM. LXXVI. Of the Necessity of Gods continuing his Mercies to us, as well as his conferring Mercies upon us. SERM. LXXVII. Former Experience should be a sufficient Argument for future confidence. ⟨image 9⟩SERM. LXXVIII. Of Motives to trust in God, and the Opposites to it, Presumption and Despair. SERM. LXXIX. 2 Cor. 1. 11. You also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many, on our behalf. How we are to rely upon God, and yet make use of requisite means too. SERM. LXXX. The highest in gifts and graces, should desire the prayers of the meanest. And People ought to pray for their Ministers, as well as Ministers for their People. SERM. LXXXI. How, and why we should praise God for all his mercies vouchsafed to us. SERM. LXXXII. God is the fountain of all our mercies, they are his gifts, and why. SERM. LXXXIII. Of the Necessity and Usefulness of public Ordinances; and of the Churches Interest in its Ministers mercies. SERM. LXXXIV. 2 Cor. 1. 12. For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-wards. SERM. LXXXV. What is required to a good and well-ordered conscience. SERM. LXXXVI. Further Discoveries of what is required to a well-regulated conscience, with Distinctions concerning it. SERM. LXXXVII. A Believer may be assured of the uprightness of his heart in the performance of Duties. What is required to such an Assurance. SERM. LXXXVIII. Of the Impediments which keep us from Assurance; commands for it, and Cautions about it. ⟨image 10⟩SERM. LXXXIX. Of the true Nature of godly Simplicity and singleness of Heart. SERM. XC. A further Discovery of the true Nature of godly Simplicity both towards God and man. SERM. XCI. Of the true Nature of godly Sincerity. SERM. XCII. A further Discovery of the Nature and Effects of godly Sincerity. SERM. XCIII. Of fleshly Wisdom, with some Principles of it. SERM. XCIV. Principles of fleshly Wisdom used in the Propagation of the Gospel. SERM. XCV.