A30238:1901
An expository comment, doctrinal, controversial, and practical upon the whole first chapter to the…An expository comment, doctrinal, controversal, and practical upon the whole first chapter to the…
An expository comment, doctrinal, controversial, and practical upon the whole first chapter to the second epistle of St. Paul to the Corinthians by Anthony Burgess ...An expository comment, doctrinal, controversal, and practical upon the whole first chapter to the second epistle of St. Paul to the Corinthians by Anthony Burgesse ...
London: printed by A.M. for Abel Roper, 1661
AN EXPOSITION WITH Practical Observations UPON THE First Chapter of… › Sermon 91
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The grace, or rather the gracious modification of Paul's life, is said to be in [Greek or Hebrew] in sincerity. The word as Lexicographers observe, cometh of [Greek or Hebrew] the Sun-beams, and [Greek or Hebrew], to judge. Now in them there are two things:
The grace, or rather the gracious modification of Paul's life, is said to be in 〈non-Latin alphabet〉 in sincerity. The word as Lexicographers observe, cometh of 〈non-Latin alphabet〉 the Sunne-beams, and 〈non-Latin alphabet〉, to judge. Now in them there are two things:
The [Greek or Hebrew], lustre and light, and so it is the same with [Greek or Hebrew], that which is clear, transparent and manifest. Thus 2 Pet. 3. 1. it is called, your sincere mind.
The 〈non-Latin alphabet〉, lustre and light, and so it is the same with 〈non-Latin alphabet〉, that which is clear, transparent and manifest. Thus 2 Pet. 3. 1. it is called, your sincere mind.
2. In the Sun-beams there is [Greek or Hebrew], heat, whereby heterogeneals are separated, and homogeneals congregated; and then it is the same with [Greek or Hebrew], unmixed, as the word sincere is pure honey, sine cerâ, without wax. So that in this expression is denoted the purity of the heart in all its aims and intentions, not mingling other things of a contrary nature with holy actions; and then such an open, clear and diaphanous frame of soul, that it hideth not, or covereth any thing, but delighteth to have all things open and naked to the eyes of God.