A30241:1032
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St. John, or, Christs prayer before his passion explicated, and both practically and polemically improved by Anthony Burgess ...
London: printed by Abraham Miller for Thomas Underhill, 1656
Title page typeset from the transcription.
Sermon 41: Of Praying both for the Godly and the Wicked, With the Reasons and Motives thereof.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
JOH. 17.9. I pray for them, I pray not for the world.
IN this Verse we see the End why Christ so largely commended the Faith and Obedience of his Disciples; It is to show that they were such Subjects for whom his Prayer was proper and peculiar: To have prayed for the Reprobate, and such who did not, nor ever would give themselves up to Obedience had been either to pray that God would alter his eternal purpose, or else the course of his justice, but seeing they were both given to him by the Father; and did really discover the Fruits of this gift in their lives, Therefore they were fit to be recommended in Prayer.
IN this Verse we see the End why Christ so largely commended the Faith and Obedience of his Disciples; It is to shew that they were such Subjects for whom his Praier was proper and peculiar: To have praied for the Reprobate, and such who did not, nor ever would give themselves up to Obedience had been either to pray that God would alter his eternal purpose, or else the course of his justice, but seeing they were both given to him by the Father; and did really discover the Fruits of this gift in their lives, Therefore they were fit to be recommended in Praier.
So that the Text doth describe the Subjects of Christs Prayer; And again, For whom he will not pray: It's like that terrible Separation of the Sheep on the right hand and the Goats on the left; It's horrenda Sententia, as one Divine calls it. What? not pray for the world, said another? I pray God none of the world hear me:
So that the Text doth describe the Subjects of Christs Praier; And again, For whom he will not pray: It's like that terrible Separation of the Sheep on the right hand and the Goats on the left; It's horrenda Sententia, as one Divine cals it. What? not pray for the world, said another? I pray God none of the world hear me: