A30241:1347
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St. John, or, Christs prayer before his passion explicated, and both practically and polemically improved by Anthony Burgess ...
London: printed by Abraham Miller for Thomas Underhill, 1656
Title page typeset from the transcription.
Sermon 52: Of the Danger Gods People are in in the world, in respect of its hating and opposing of…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Lastly, A mans Trouble doth arise from his own self; If there were no devil, no wicked men to trouble, yet such is the Unbelief and the Discontents that are apt to rise in a Godly man, that he would be a Trouble, an Enemy, yea, a Devil to himself: Doth not David often speak of the frettings and heating that his heart was in, and who put him into it: What made his Soul like a Foaming Sea? Was it not his own diffidence, his own froward heart; Austin cried once, Libera me Domine, a meipso tanquam maximo host, which holds true, not only in a sinful way but in a troubling way: Oh how many times doth a Christian raise up his own Fears, his own Jealousies, and his own Doubts; So that as the Linen breedeth the Moth that corrupteth and destroyeth it, as the Tree the worm that eats it; Thus from a mans own heart arise such troublesome Thoughts, and Cares, and Fears, that he may be called a Mager Missabib, Fear round about him: We see then in how many particulars God is pleased to make this World ⟨p. 287⟩a troublesome Place to us while we live and continue in it, and also a very dangerous place; That we should as much fear to be in it as in Sodom, when Fire and Brimstone was ready to fall down from Heaven to consume it,
1Lastly, A mans Trouble doth arise from his own self; If there were no devil, no wicked men to trouble, yet such is the Unbelief and the Discontents that are apt to rise in a Godly man, that he would be a Trouble, an Enemy, yea, a Devil to himself: Doth not David often speak of the frettings and heating that his heart was in, and who put him into it: What made his Soul like a Foaming Sea? Was it not his own diffidence, his own froward heart; Austin cried once, Libera me Domine, a meipso tanquam maximo hoste, which holds true, not onely in a sinfull way but in a troubling way: Oh how many times doth a Christian raise up his own Fears, his own Jealousies, and his own Doubts; So that as the Linnen breedeth the Moth that corrupteth and destroyeth it, as the Tree the worm that eats it; Thus from a mans own heart arise such troublesome Thoughts, and Cares, and Fears, that he may be called a Mager Missabib, Fear round about him: We see then in how many particulars God is pleased to make this World ⟨p. 287⟩