A30241:1440
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St. John, or, Christs prayer before his passion explicated, and both practically and polemically improved by Anthony Burgess ...
London: printed by Abraham Miller for Thomas Underhill, 1656
Title page typeset from the transcription.
Sermon 56: That it's not enough to be put into a state of Grace, unless by Gods Power we are kept…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Others by Gods Name understand his power, his strength, his might, and thus it's often used, Prov. 18 10, &c. and then the Preposition [Greek or Hebrew] answers per, and so the Hebrew ב is often used, called therefore [Greek or Hebrew] beth auxilii, This seemeth very pertinent, and is part of the meaning, but last of all that which late Interpreters pitch most upon is, that Name is here taken for the Truth, Doctrine and Knowledge of God, both for the Object, the Doctrine that is known, and the Grace is, that Faith whereby we are enabled to know, it being usual in Scripture to call the Object of any affection, by the affection it self. That Name is here taken for the Truth and Doctrine manifested by Christ, appeareth ⟨p. 307⟩from ver. 6. where it's so used, where the [Greek or Hebrew] is expounded by [Greek or Hebrew] and [Greek or Hebrew]. Those therefore that understand it of the true and pure Doctrine Christ hath delivered, retain the proper sense of the Preposition [Greek or Hebrew], Keep them in thy Name, in thy true Doctrine: So that they say, Christ prayeth, first for the purity of their Faith, 2. their Unity of Love and Charity, which are the two Pillars that bear up the Church of God.
Others by Gods Name understand his power, his strength, his might, and thus it's often used, Prov. 18 10, &c. and then the Preposition 〈non-Latin alphabet〉 answers per, and so the Hebrew ב is often used, called therefore 〈non-Latin alphabet〉 beth auxilii, This seemeth very pertinent, and is part of the meaning, but last of all that which late Interpreters pitch most upon is, that Name is here taken for the Truth, Doctrine and Knowledge of God, both for the Object, the Doctrine that is known, and the Grace is, that Faith whereby we are enabled to know, it being usuall in Scripture to call the Object of any affection, by the affection it self. That Name is here taken for the Truth and Doctrine manifested by Christ, appeareth ⟨p. 307⟩from ver. 6. where it's so used, where the 〈non-Latin alphabet〉 is expounded by and . Those therefore that understand it of the true and pure Doctrine Christ hath delivered, retain the proper sense of the Preposition , Keep them in thy Name, in thy true Doctrine: So that they say, Christ prayeth, first for the purity of their Faith, 2. their Unity of Love and Charity, which are the two Pillars that bear up the Church of God.