A30241:1953
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St. John, or, Christs prayer before his passion explicated, and both practically and polemically improved by Anthony Burgess ...
London: printed by Abraham Miller for Thomas Underhill, 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. I have given them, [Greek or Hebrew]; He that is the true [Greek or Hebrew], the Word of God, doth deliver Gods Word, and he saith not mine, but thine, partly, because Christ in his mediatory administration referreth all to God, to the Father, My Doctrine is not mine, but his that sent me, and I come to do my Fathers will; and partly, hereby to engage God the Father more, for being it was because of his Word, and in reference to him, the more was he to preserve them. From the words explained observe,
3. I have given them, 〈non-Latin alphabet〉; He that is the true 〈non-Latin alphabet〉, the Word of God, doth deliver Gods Word, and he saith not mine, but thine, partly, because Christ in his mediatory administration referreth all to God, to the Father, My Doctrine is not mine, but his that sent me, and I come to do my Fathers will; and partly, hereby to engage God the Father more, for being it was because of his Word, and in reference to him, the more was he to preserve them. From the words explained observe,
That the Word preached and received by people, 1doth greatly enrage the wicked of the world. No other reason is here mentioned of the worlds hatred, but this. Who would think that the men preaching of so holy a Doctrine, and such glad tidings of salvation, and men obeying it, not wronging, injuring, or troubling others, yet should meet with so much opposition! But thus it hath been, and thus it will be. In Tertullian's time, To be a Christian, was to be a Publicus hostis; and though, as that acute Father pleaded, The Christians were no Albinians, or Barutians, such as embroiled the Civil Estate with wars, yet because they were Christians, this was enough. The very name was a crime, and this made so many Fathers make such excellent Apologies in their behalf. Of this opposition from the world, our Saviour informeth them, when he first gave them their Commission to preach, They should be hated of all men; Never any went about such an unwelcome and unthankful piece of service, as they did; Therefore they were as sheep amongst wolves; and whereas it might be thought, That the Apostles being men, though greatly assisted by God, might miscarry through ignorance, inconsiderate passion, &c. We shall find it befell even Christ himself, that he in his Ministry, though he wrought such wonderful miracles, that might astonish them; yea though those miracles were useful and profitable, not for curiosity, yet what reproaches, what slanders did they cast on him, calling him a wine-bibber, a friend to sinners, yea an Imposture, one that had a devil? and never ceased, till at last they put him to death in the most scornful and reproachful manner.