A30241:2437
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St. John, or, Christs prayer before his passion explicated, and both practically and polemically improved by Anthony Burgess ...
London: printed by Abraham Miller for Thomas Underhill, 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. He is fitted in respect of his Offices, which are to be a Prophet, Priest, ⟨p. 504⟩1and King; He is the Trismegist, if you do regard the threefold Cord that did bind us Sinners, which we could never loose, then we shall see how fit a Saviour he was; There was in us horrible blindness and darkness of mind; The world was not in a greater Chaos and Confusion at first, then we are naturally in our Souls, Not knowing, understanding, or believing any thing of God: Therefore the Apostle calls such Darkness it self, Ephes 4. And darkened in the mind; That is, the Eye, the Sun of the Soul, and if that be dark all the body must be dark; This Spiritual blindness and Ignorance upon every mans mind is that which makes him of himself incurable, We pity corporally blind men; Oh but the spiritually blind are lamentable, every one is sensible opposing their bodily Eye, Lord, that I might receive my Sight, saith he to Christ; But oh that there were such a tenderness and a melting affection about thy Spiritual blindness; Now Christ hath a Prophetical Office to cure this, he doth not only teach by the outward Proposition of the Object, but also by giving a Seeing Eye, and vouchsafing Spiritual Illumination to the mind and the Understanding.
2. He is fitted in respect of his Offices, which are to be a Prophet, Priest, ⟨p. 504⟩1and King; He is the Trismegist, if you do regard the threefold Cord that did binde us Sinners, which we could never loose, then we shall see how fit a Saviour he was; There was in us horrible blindenesse and darknesse of minde; The world was not in a greater Chaos and Confusion at first, then we are naturally in our Souls, Not knowing, understanding, or beleeving any thing of God: Therefore the Apostle cals such Darknesse it self, Ephes 4. And darkened in the minde; That is, the Eye, the Sunne of the Soul, and if that be dark all the body must be dark; This Spirituall blindenesse and Ignorance upon every mans minde is that which makes him of himself incurable, We pity corporally blinde men; Oh but the spiritually blinde are lamentable, every one is sensible oosing their bodily Eye, Lord, that I might receive my Sight, saith he to Christ; But oh that there were such a tendernesse and a melting affection about thy Spirituall blindenesse; Now Christ hath a Propheticall Office to cure this, he doth not only teach by the outward Proposition of the Object, but also by giving a Seeing Eye, and vouchsafing Spirituall Illumination to the minde and the Understanding.