A30241:2449
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St. John, or, Christs prayer before his passion explicated, and both practically and polemically improved by Anthony Burgess ...
London: printed by Abraham Miller for Thomas Underhill, 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore his death is compared to a price and a ransom, and he himself to a Mediator and Surety: All which denominate he was not for himself, but for us; yea his Names speak thus much, he was a Jesus, because he saveth his people from their sins; a Christ, because anointed to do this work; An Head, because of his influx into his Members: Hence the Schoolmen do well determine, That the habitual Grace of Christ, and the Grace that he had as head, is all one really, and differs only notionally, Of his fullness we have all received, Joh. 1.16. Grace in Christ is not to be considered, as his personal perfection, but as our fullness. As the Fountain hath water, not for it self, but the streams; and as the Head doth not sentire, or put forth acts of sense for it self properly, but the whole compound: Insomuch that there is nothing which Christ did as Mediator, but it was all for us; and therefore the Scripture saith, Col. 1.11. It pleased the Father, that in him should all fullness dwell. Christ then is for us, and the Apostle saith, He sought not to please himself, Rom. 15.3. and he became poor that we might be made rich, 2 Cor. 8 9.
Therefore his death is compared to a price and a ransome, and he himself to a Mediatour and Surety: All which denominate he was not for himself, but for us; yea his Names speak thus much, he was a Jesus, because he saveth his people from their sinnes; a Christ, because anointed to do this work; An Head, because of his influx into his Members: Hence the Schoolmen do well determine, That the habitual Grace of Christ, and the Grace that he had as head, is all one really, and differs only notionally, Of his fulnesse we have all received, Joh. 1.16. Grace in Christ is not to be considered, as his personal perfection, but as our fulnesse. As the Fountain hath water, not for it self, but the streams; and as the Head doth not sentire, or put forth acts of sense for it self properly, but the whole compound: Insomuch that there is nothing which Christ did as Mediatour, but it was all for us; and therefore the Scripture saith,