A30241:2473
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St. John, or, Christs prayer before his passion explicated, and both practically and polemically improved by Anthony Burgess ...
London: printed by Abraham Miller for Thomas Underhill, 1656
Title page typeset from the transcription.
Sermon 100: Of Jesus Christ as Priest, Sacrifice, and Altar; The Properties of that Sacrifice; The…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fifthly, The holy and just nature of God against sin was such, 1that there was a necessity of Christs sacrificing himself upon the Cross for us; It's hotly disputed whether God might have forgiven sin absolutely without Christs Death, or by any other way then by Satisfaction; But when all is said, it's acknowledged it is the most convenient way, and if we do suppose that God would save mankind no other way but by justice as well as mercy, then it was absolutely necessary that Christ should become man, seeing no mere man could compensate God, neither could the Obedience of any man have delighted God as much as Adams disobedience did offend him; Therefore it's highly derogatory from Christ which Durand saith, that if it had pleased God it might have been that as by Adams disobedience all were made sinners, so by the same Adams Obedience repenting and believing, all might have been made Righteous.2
Fifthly, The holy and just nature of God against sinne was such, 1that there was a necessity of Christs sacrificing himself upon the Crosse for us; It's hotly disputed whether God might have forgiven sinne absolutely without Christs Death, or by any other way then by Satisfaction; But when all is said, it's acknowledged it is the most convenient way, and if we do suppose that God would save mankinde no other way but by justice as well as mercy, then it was absolutely necessary that Christ should become man, seeing no meer man could compensate God, neither could the Obedience of any man have delighted God as much as Adams disobedience did offend him; Therefore it's highly derogatory from Christ which Durand saith, that if it had pleased God it might have been that as by Adams disobedience all were made sinners, so by the same Adams Obedience repenting and beleeving, all might have been made Righteous.2
- 1V. The necessity of it.
- 2The properties of Christs Sacrifice.