CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…

The great Lord-keeper of Israel from inevitable Ruin both of body and soul, extolled. SERM. LVI. That it's not enough to be put into a state of Grace, unless by Gods power we are kept therein. How far men may acknowledge Gods help, and yet with the Pelagians, Arminians, and Papists, not give him his due Glory: And also showeth, how many ways the power of God keepeth his people. SERM. LVII. Reasons proving the Necessity of Gods preserving his children in Grace: That God keeps them by Faith; Also, why and how Faith keeps them, rather then other Graces. SERM. LVIII. The greatness of the mercy of being kept sound in the Truth, and the damnableness of Error demonstrated. SERM. LIX. That it's a special Mercy for the Ministers of the Gospel to agree in one: Wherein their unity should be, and the Reasons of the differences that are among them. SERM. LX. The great Pattern of Unity, the Nature and Property of the Unity that is between God the Father and the Son, against the Socinians; That the Ministers of God should endeavour after a perfect Unity, even to be one, as the Father and Son are, Also some Rules guiding thereunto. SERM. LXI. JOHN 17.12. While I was with them in the world, I kept them in thy Name, those that thou gavest me I have kept, and none of them is lost, but the son of perdition, that the Scripture might be fulfilled. ⟨image 10⟩The great changes that even a Godly man is subject unto, in respect of the having and losing those sensible supports, both outward and inward, which God at sometimes vouchsafeth to them: Also what those sensible enjoyments are, and why God doth so change the condition of his people. SERM. LXII. Showeth, how prone men are for to know Christ after the flesh, and wherein it appears. SERM. LXIII. Of the Saints Lord-keeper, showing how safe the Godly are kept to Salvation by Christ, as a trust committed to him. SERM. LXIV. Of the manner of Christs keeping those that are his: Of a four fold principle that is operative to the preservation of Believers: And of the excellent effects of the Lively Meditation of this Doctrine, of being kept by Christ to Salvation. SERM. LXV. Of the Perseverance of the Saints: The Question stated. SERM. LXVI. Of the Perseverance of the Saints. SERM. LXVII. Arguments proving that every one that is in the state of Grace shall be preserved to Eternal Life. SERM. LXVIII.

The great Lord-keeper of Israel from inevitable Ruine both of body and soul, extolled. SERM. LVI. That it's not enough to be put into a state of Grace, unless by Gods power we are kept therein. How farre men may acknowledge Gods help, and yet with the Pelagians, Arminians, and Papists, not give him his due Glory: And also sheweth, how many waies the power of God keepeth his people. SERM. LVII. Reasons proving the Necessity of Gods preserving his children in Grace: That God keeps them by Faith; Also, why and how Faith keeps them, rather then other Graces. SERM. LVIII. The greatness of the mercy of being kept sound in the Truth, and the damnableness of Errour demonstrated. SERM. LIX. That it's a speciall Mercy for the Ministers of the Gospel to agree in one: Wherein their unity should be, and the Reasons of the differences that are among them. SERM. LX. The great Pattern of Unity, the Nature and Property of the Unity that is between God the Father and the Sonne, against the Socinians; That the Ministers of God should endeavour after a perfect Unity, even to be one, as the Father and Sonne are, Also some Rules guiding thereunto. SERM. LXI.