A30241:459
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St. John, or, Christs prayer before his passion explicated, and both practically and polemically improved by Anthony Burgess ...
London: printed by Abraham Miller for Thomas Underhill, 1656
Title page typeset from the transcription.
Sermon 18: The Necessity of the Knowledge of Christ Jesus as well as of God the Father.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. To know Jesus Christ implieth also that we have some understanding of his Offices; Of his anointing with all sufficiency and fullness, to be a Mediator for us; He that saith he knows Christ, and doth not acknowledge him anointed by God, with all fullness to be a Mediator for us, saith, he knoweth not what; Now the ignorance of Christs Office, and his fullness therein doth wonderfully abound in Popery; The devil in former times opposed the natures of Christ, when he could no longer succeed that way, then he opposeth the Offices of Christ, all those doctrines of merits, indulgences, and satisfactions do oppose the Offices of Christ, for if Christ be the Messiah, if he be the full Mediator, to what purpose are all these? Although therefore in Popery there is the true doctrine retained about Christs Natures, he is acknowledged to be God and man, yet in respect of his Offices there is a total burying of him in silence: Angels and Saints merits and indulgences have even almost put out the very Name of Christ amongst them, so then all acknowledging that Christ is not enough, it must be a Scripture-confessing of him; We must give him his full due, not make him half a Mediator, half a Saviour, and join' our selves or others in this great work.
3. To know Jesus Christ implieth also that we have some understanding of his Offices; Of his anointing with all sufficiency and fulnesse, to be a Mediatour for us; He that saith he knows Christ, and doth not acknowledge him anointed by God, with all fulnesse to be a Mediatour for us, saith, he knoweth not what; Now the ignorance of Christs Office, and his fulnesse therein doth wonderfully abound in Popery; The devil in former times opposed the natures of Christ, when he could no longer succeed that way, then he opposeth the Offices of Christ, all those doctrines of merits, indulgencies, and satisfactions do oppose the Offices of Christ, for if Christ be the Messiah, if he be the full Mediatour, to what purpose are all these? Although therefore in Popery there is the true doctrine retained about Christs Natures, he is acknowledged to be God and man, yet in respect of his Offices there is a total burying of him in silence: Angels and Saints merits and indulgencies have even almost put out the very Name of Christ amongst them, so then all acknowledging that Christ is not enough, it must be a Scripture-confessing of him; We must give him his full due, not make him half a Mediatour, half a Saviour, and joyn' our selves or others in this great work.