A30241:884
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St.…
CXLV expository sermons upon the whole 17th chapter of the Gospel according to St. John, or, Christs prayer before his passion explicated, and both practically and polemically improved by Anthony Burgess ...
London: printed by Abraham Miller for Thomas Underhill, 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, The implied Truth is, That whatsoever Christ had or was, 1was not for himself but for us; His fullness was for our emptiness, his atonement for our sins; Even as the full breasts are for suck to the child, or as the efficacy and virtue of the head is for the parts of the body, and as the fullness of the Fountain is for the streams; Thus Isa. 9. To us a Son is born, to us a child is given, All that Christ had and was it was ours, it was for our advantage; Therefore he was called Emmanuel, God with us, and 1 Cor. 1.30. Christ is made of God unto us wisdom, righteousness, and sanctification, So that it's plain Christ was not a Messiah, a Mediator, in reference to himself, that is impossible, but to us: For if we take the main particulars in Christ, we shall see how they all tend to believers, that had it not been for their good, such things had never been.
First, The implied Truth is, That whatsoever Christ had or was, 1was not for himself but for us; His fulnesse was for our emptinesse, his atonement for our sins; Even as the full breasts are for suck to the childe, or as the efficacy and vertue of the head is for the parts of the body, and as the fulnesse of the Fountain is for the streams; Thus Isa. 9. To us a Son is born, to us a childe is given, All that Christ had and was it was ours, it was for our advantge; Therefore he was called Emmanuel, God with us, and 1 Cor. 1.30. Christ is made of God unto us wisedom, righteousnesse, and sanctification, So that it's plain Christ was not a Messias, a Mediatour, in reference to himself, that is impossible, but to us: For if we take the main particulars in Christ, we shall see how they all tend to beleevers, that had it not been for their good, such things had never been.
- 1I. What Christ had or was as Mediator was for us.