A30243:1144
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 5 › Sermon 41
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, He declares his Power; That you have heard sufficiently of, it being a 1Creation, it being the same power that made the World, that raiseth the dead out of the grave; and although we do not use to call it a Miracle, yet it is Mirandum, a wonderful thing; and indeed it being to the hearts of men, changing them, and new framing them, it must argue an omnipotent power; how often do we speak to the ear, entreat and invite, but it is God only that can turn the heart; yea, how many resolutions and desires are sometimes excited in many men, but they vanish away like a land-flood? How often have they purposed to leave their sins, ⟨p. 256⟩to set upon other duties, but sin is too strong for them. Oh that power of God, which keeps the Sea from over-whelming the banks, that power of God, which hangs the earth upon nothing: This must be seen to turn the streams of our corruption backward. Draw me, crieth the Church, and I will run after thee, Cant. 1. 4. No man comes unto me, unless my Father draw him, John 6. 44.
Secondly, He declares his Power; That you have heard sufficiently of, it being a 1Creation, it being the same power that made the World, that raiseth the dead out of the grave; and although we do not use to call it a Miracle, yet it is Mirandum, a wonderfull thing; and indeed it being to the hearts of men, changing them, and new framing them, it must argue an omnipotent power; how often do we speak to the ear, intreat and invite, but it is God onely that can turn the heart; yea, how many resolutions and desires are sometimes excited in many men, but they vanish away like a land-floud? How often have they purposed to leave their sins, ⟨p. 256⟩to set upon other duties, but sinne is too strong for them. Oh that power of God, which keeps the Sea from over-whelming the banks, that power of God, which hangs the earth upon nothing: This must be seen to turn the streams of our corruption backward. Draw me, cryeth the Church, and I will run after thee,