A30243:1294
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 6 › Sermon 47
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, God in this spiritual change makes a people unfit, unpolished, and every ways indisposed, suitable, and inclining to what is holy. Every man naturally lies like a rude stone in the quarry, it must be polished and come under much sawing and cutting ere it can be put into the building. Hence an upright heart sometimes is called by a word that signifieth a polished heart, the roughness and ruggedness of it is taken away. Thus the work of renovation is expressed by taking away an heart of stone, and giving an heart of flesh. Take a stone and you can make no impression upon it, whereas flesh is pliable and tender. Now this ruggedness ⟨p. 291⟩and unpreparedness of people to become godly, how universal is it? Though many John Baptists, are A voice crying, Prepare a way for the Lord, yet the Mountains are not made low, or the valleys exalted to make an even and plain way, till God prepare all. That Orpheus so much celebrated by the Heathens for his musical Harp, thereby taming the wild and savage Creatures, as also making Trees and Bushes to run after him as ravished with his Music, is nothing but a wise Magistrate, by wholesome and good Laws making a barbarous people, civil and righteous. But how much rather may the Word of God be called that Harp which changeth Beasts into Angels, and makes rude and sottish people holy? And certainly all people generally are such a barren wilderness, that if we do look to mans power merely, we should despair of ever seeing them made pleasant Gardens. And as all new Plantations finding a people uncivilized, and the ground unhusbanded, need a world of pains and diligence to bring them into good order; so the several Dispensations of Gods Word, in divers places, which are like spiritual Plantations, need much labour, preaching, instruction and exhortations, ere they are fitted for heavenly operations. Let us therefore make you look up unto Heaven, imploring that omnipotent power of God; Oh say, Lord, bid these dry bones live! These crooked Trees to become straight: say, Lord, I have no fitness in me to pray, to hear, to do what is godly: O do thou prepare and sit the heart!
First, God in this spiritual change makes a people unfit, unpolished, and every wayes indisposed, sutable, and enclining to what is holy. Every man naturally lies like a rude stone in the quarry, it must be polished and come under much sawing and cutting ere it can be put into the building. Hence an upright heart sometimes is called by a word that signifieth a polished heart, the roughnesse and ruggednesse of it is taken away. Thus the work of renovation is expressed by taking away an heart of stone, and giving an heart of flesh. Take a stone and you can make no impression upon it, whereas flesh is pliable and tender. Now this ruggednesse