A30243:141
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 1 › Sermon 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, It is Difficult from outward Causes, as first from Satan, who hath fiery 1Darts, is a Manslayer from the beginning, and endeavours to keep in doubts and fears, that so at last we may be even wearied out, and rage against God. When the Devil cannot hinder us in our Duties, he doth it in our Comforts and Consolations; as the Spirit of God is the Comforter, because of that special benefit it brings to the people of God; So the Devil is the Tempter, and watcheth the opportunity to throw bitter wormwood into every condition we are in: As the Pirates do beset and wait for those ships that are fullest of gold, and other treasures; yea therefore never are wicked men cast down with those fears and troubles as the godly are; They know not the meaning of spiritual Temptations, nor what it is to have the light of Gods countenance denied them.
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2. On Gods part, he makes it difficult, That hereby his favour may be the more prized. The Church that had carelessly put off her Beloved, afterwards makes ⟨p. 26⟩great and vehement enquiry after him, and cannot find him. Though it arise not from the Doctrine of Assurance, to make us careless and negligent; yet sometimes this may be abused through our corruption.
2. On Gods part, he makes it difficult, That hereby his favour may be the more prized. The Church that had carelesly put off her Beloved, afterwards makes ⟨p. 26⟩great and vehement enquiry after him, and cannot finde him. Though it arise not from the Doctrine of Assurance, to make us careless and negligent; yet sometimes this may be abused through our corruption.