A30243:1625
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 8 › Sermon 62
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The first and ordinary use of the word, is for the external celebrating and acknowledging 1the Name and Ordinances of God as holy: Thus we pray, Sanctified be thy name; and very often we are commanded To sanctify the Lord; which is then done, when we do with all holy fear and reverence make mention of him, and acknowledge his Majesty; the contrary whereunto, is to defile, to pollute and to blaspheme his holy name.
The first and ordinary use of the word, is for the external celebrating and acknowledging 1the Name and Ordinances of God as holy: Thus we pray, Sanctified be thy name; and very often we are commanded To sanctifie the Lord; which is then done, when we do with all holy fear and reverence make mention of him, and acknowledge his Majesty; the contrary whereunto, is to defile, to pollute and to blaspheme his holy name.
- 1The word sanctified its several acceptions.
Secondly, To Sanctify, is often used in Scripture, for the separating any thing from profane and common use, as holy unto God: Thus all the vessels in the Temple were sanctified, and the Priests were sanctified; and in this sense Christ saith, He sanctified himself, viz. He prepared himself to be an expiatory Sacrifice for 1our sins.
Secondly, To Sanctifie, is often used in Scripture, for the separating any thing from prophane and common use, as holy unto God: Thus all the vessels in the Temple were sanctified, and the Priests were sanctified; and in this sense Christ saith, He sanctified himself, viz. He prepared himself to be an expiatory Sacrifice for 1