A30243:1627
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 8 › Sermon 62
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, There are some who say the word to Sanctify, is as much as to justify, and to make holy and righteous through Christs Righteousness; and therefore they speak of an imputative Sanctification (which is the same with Justification) and is really inherent, but inchoate in this life. Thus they say Sanctification is taken for Justification, frequently in the Epistle to the Hebrews, Heb. 10. By which will we are sanctified; and Heb. 3. Christ that he might sanctify his people, suffered ⟨p. 381⟩without the gate; and thus Christ is said To be made unto us, Wisdom and Sanctification; But this sense of the word is not so generally acknowledged.
Thirdly, There are some who say the word to Sanctifie, is as much as to justifie, and to make holy and righteous through Christs Righteousness; and therefore they speak of an imputative Sanctification (which is the same with Justification) and is really inherent, but inchoate in this life. Thus they say Sanctification is taken for Justification, frequently in the Epistle to the Hebrews, Heb. 10. By which will we are sanstified; and Heb. 3. Christ that he might sanctifie his people, suffered ⟨p. 381⟩without the gate; and thus Christ is said To be made unto us, Wisdom and Sanctification; But this sense of the word is not so generally acknowledged.
Fourthly, To sanctify, is sometimes used for the preparing and designing of any to some great work and exploit; so Isa. 13. The Medes are said to be sanctified, for the destruction of Babylon: I have commanded my sanctified ones; yea, in the Scripture commonly the judgements of God upon the wicked, by way of war and slaughter, are compared to Sacrifices, and so those that are instruments to execute them, in that sense are sanctified; yea, it signifieth to prepare or endeavour any thing,