A30243:1679
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 8 › Sermon 64
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. The work of this external adherent holiness is very easy. It is no greater 1labour or trouble to besprinkle themselves with so much Holy water, to be anointed with so much Oil. If this were all that Christ required of those that would be saved, hell would be empty. But to what purpose are consecrated Crosses, and Sanctified Beads, if thy tongue, and eyes, and whole body be not also sanctified. The Papists they give this reason, why so many turned Protestants, because (say they) Protestantism chalks out an easy way to heaven, it is but Believe, and all will be well: but Popery holds out a more pleasant and suitable way to flesh and blood; for what burden is there in heaping up many Ceremonious and superstitious actions? The mortifying of one sin, the crucifying of one Lust, will be more heart-ache and trouble to flesh and blood, then a thousand such Traditional services.
5. The work of this externall adherent holinesse is very easie. It is no greater 1labour or trouble to besprinkle themselves with so much Holy water, to be anoynted with so much Oyl. If this were all that Christ required of those that would be saved, hell would be emptie. But to what purpose are consecrated Crosses, and Sannctified Beads, if thy tongue, and eyes, and whole bodie be not also sanctfied. The Papists they give this reason, why so many turned Protestants, because (say they) Protestantism chalks out an easie way to heaven, it is but Believe, and all will be well: but Popery holds out a more pleasant and sutable way to flesh and blood; for what burthen is there in heaping up many Ceremonious and superstitious actions? The mortifying of one sin, the crucifying of one Lust, will be more heart-ache and trouble to flesh and blood, then a thousand such Traditional services.
- 1V,
Secondly, Well then, it may easily be granted, That such petty ridiculous sanctities that are by mens commandments, may be no more then dung, yea, an abomination unto the Lord. But what shall be thought of those holy Duties which God hath appointed: there is holy praying, holy hearing. These holy services which God himself hath Commanded, Doth not the constant, and