A30243:2121
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 9 › Sermon 83
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Chapter hath two main principal parts; the first is Promissory, the second Comminatory.
THis Chapter hath two main principal parts; the first is Promissory, the second Comminatory.
The Promissory is of a three-fold benefit. 1. Reduction from Captivity. 2. Godly and holy Governors, both Civil and Ecclesiastical. 3. The Mission of Christ, who is described in his glorious Office, he shall be called, The Lord our Righteousness.
The Promissory is of a three-fold benefit. 1. Reduction from Captivitie. 2. Godly and holy Governours, both Civil and Ecclesiastical. 3. The Mission of Christ, who is described in his glorious Office, he shall be called, The Lord our Righteousnesse.
The Comminatory beginneth verse 9. against the false and wicked Prophets, as the fountain of all the wickedness in Jerusalem. The sins they are accused of, are a profaning of the holy things of God, Adulteries, and swearings; as also Hypocrisies, which not only they themselves were guilty of, but infected others also. The wicked lives of Ministers make a great deal of Atheism among people: ⟨p. 495⟩They are like poisoned Fountains or Springs, which do presently convey poison to all that drink of them. Now as their sin is deciphered, so their judgment is threatened ver. 15. grief and heavy trouble of mind; for saith God, I will feed them with wormwood, and make them drink the water of Gall. They fed the people with Gall in their deceiving Sermons, and God he feeds them with Wormwood. Now my Text doth by way of contrary aggravate the sad and damnable effects of a corrupt and sinful Ministry; for whereas verse 14. he had showed that they did strengthen the hands of wicked doers, so that none did return from his evil ways. On the contrary, in my Text he declareth the good, and soul-saving effect of it, in case of a godly and conscientious discharge of their Function. So that in the words you have good qualifications supposed: and secondly the godly and blessed success that will flow from hence.