A30243:2266
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 11 › Sermon 89
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
EZEK. 36. 27. And I will put my Spirit within you, &c.
WE have a further Description in this Verse of the Grace here promised; for although it be the same thing, yet the different expressions represent different notions about it. That which in the Verse before is called an heart of Flesh, is here called, My Spirit: And in the Verse before, A new Spirit. For the opening of the words, let us consider, the mercy vouchsafed; and secondly, the subject receptive of it. The mercy God calls, My Spirit. The Subject is, Within you. Of which in its due order.
At this time let us take notice of the mercy, My Spirit. It will be very impertinent to give you a Theological, and Biblical use of the word Spirit, which is of a great latitude in its signification. In this place a three-fold sense may claim to be understood, which also may easily be composed and united, not opposed: For,
First, By Gods Spirit, may be meant the third Person in the Trinity: so that they are promised here to be made partakers of it. Its a very grave and solid dispute in Divinity, whether the godly, besides the graces and fruit of the Spirit, are also made partakers of the Spirit it self: some affirm it, others deny it. But no doubt several places of Scripture do evidently demonstrate that we do receive