A30243:2685
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 12 › Sermon 107
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Abraham told Dives, when he begged that Lazarus might come and cool his tongue with a drop of water, Remember thou hadst thy good things in this life, and Lazarus evil: So God may say to thee, Thou hadst thy pleasure, thy ease, thy jollity in this life; now thy torments and thy miseries they begin: There is such a change made between Dives and Lazarus, as in Gideons fleece, one time that was wet and the floor dry; then the floor was dry and the fleece wet; thus one while Dives, he is in prosperity, and Lazarus is a begging for crumbs; and afterwards Lazarus he is in glory, and Dives is begging for a drop of water. Take heed then, lest God do, as Abraham with Ismael, he gave him many gifts, but the inheritance was bestowed only on Isaac: So God, he gives the wealth, greatness, and such gifts, but the inheritance of heaven, that he bestoweth upon others.
Abraham told Dives, when he begged that Lazarus might come and cool his tongue with a drop of water, Remember thou hadst thy good things in this life, and Lazarus evil: So God may say to thee, Thou hadst thy pleasure, thy ease, thy jollity in this life; now thy torments and thy miseries they begin: There is such a change made between Dives and Lazarus, as in Gideons fleece, one time that was wet and the floor dry; then the floor was dry and the fleece wet; thus one while Dives, he is in prosperity, and Lazarus is a begging for crums; and afterwards Lazarus he is in glory, and Dives is begging for a drop of water. Take heed then, lest God do, as Abraham with Ismael, he gave him many gifts, but the inheritance was bestowed onely on Isaac: So God, he gives the wealth, greatness, and such gifts, but the inheritance of heaven, that he bestoweth upon others.
In the next place, I shall briefly instance in the Reasons on their part who art 1rejected; And they are evident:
- 1Reasons on mans part. 1.