A30243:674
Spiritual refining
Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel College in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.Spiritual refining: or A treatise of grace and assurance Wherein are handled, the doctrine of assurance. The use of signs in self-examination. How true graces may be distinguished from counterfeit. Several true signs of grace, and many false ones. The nature of grace under divers Scripture notions or titles, as regeneration, the new-creature, the heart of flesh, vocation, sanctification, &c. Many chief questions (occasionally) controverted between the orthodox and the Arminians. As also many cases of conscience. Tending to comfort and confirm saints. Undeceive and convert sinners. Being CXX sermons preached and now published by Anthony Burgess sometime fellow of Emanuel Colledge in Cambridge, and now pastor of the church of Sutton-Coldfield in Warwickshire.
London: printed by A. Miller for Thomas Underhill, 1652
Title page typeset from the transcription.
A TREATISE OF GRACE and ASSURANCE; Being CXX. SERMONS. › Section 3 › Sermon 25
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, Whence it ariseth that men have such a strong persuasion of their good lives, as satisfactory to Gods Law. Why is it that though a man by nature be indeed like a Job, or Lazarus full of wounds and sores: ye he judgeth himself like Absalom, altogether fair, without any blemish at all?
First, Whence it ariseth that men have such a strong perswasion of their good lives, as satisfactory to Gods Law. Why is it that though a man by nature be indeed like a Job, or Lazarus full of wounds and sores: yee he judgeth himself like Absolom, altogether fair, without any blemish at all?
And the first ground is ignorance about the total deep, and universal pollution of our 1natures, whereby this Leprosy hath made all we are and all we do unclean: and in this sense our Saviour faith, we may call none good, for can we call any spiders, any serpents, any toads sweet? so neither can we call any man good or holy. Therefore the Scripture that it may lay a foundation for our prizing of Christ, and open our eyes to see the necessity of regeneration, is very diligent and copious in aggravating this natural defilement. Paul is a clear instance in this, Rom. 7. his heart was like a dungeon full of noisome and crawling vermin, but because no light was in his heart, therefore he did not see, or believe this. Let me therefore expostulate with thee, who pleasest thy self in thy good estate: Is thy life as free from sin as the child new born? may no more iniquity be laid to thy charge now, then could be to thee, when thou suckedst at thy mothers breast? yet, if no more, thou oughtest not to take any content or delight in thy self, but to tremble and earnestly to importune to be translated from that darkness into light: lay aside then thy high, and self-flattering thoughts; say no more, thy good heart, thy good meaning, thy good life, but cry out unclean and unclean. Woe, woe unto me, for I am polluted in ⟨p. 144⟩