A30247:1130
A treatise of original sin ... proving that it is
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
London : s.n., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 COR. 15. 49. And as we have born the Image of the earthy, we shall also bear the Image of the heavenly.
The Apostles chief scope in this Chapter, is to corroborate and establish one main Fundamental Article and Principle in Religion, which is the Resurrection of the dead. This Truth, as it is Fiducia Christianorum, the very confidence and life of believers, so it hath been opposed and denied by many, as most absurd and fabulous: Insomuch that what Tertullian said concerning Christ, who is God, becoming man, and crucified for us, Prorsus credibile, quia impossibile, the same may be applied to this Truth: Therefore it is the Object of Faith, because reason cannot comprehend it. Now among many other Arguments by which the Apostle statuminateth this Doctrine, Christ's Resurrection is most palmarious: For although to Heathens this Argument would not be valid, yet to the Corinthians, who either doubted of, or denied the Resurrection, but did not wholly abandon the Christian Faith, this reason would be very cogent: So that the Corinthians either doubt or infidelity in this Point, hath made this Doctrine the more unquestionably true, so that doubts and heresies have been over-ruled by God, to make Truth more orient, like the file to rusty iron, and like the shaking of the Tree, which maketh the root faster and deeper.
THe Apostles chief scope in this Chapter, is to corroborate and establish one main Fundamental Article and Principle in Religion, which is the Resurrection of the dead. This Truth, as it is Fiducia Christianorum, the very confidence and life of believers, so it hath been opposed and denied by many, as most absurd and fabulous: Insomuch that what Tertullian said concerning Christ, who is God, becoming man, and crucified for us, Prorsus credibile, quia impossibile, the same may be applied to this Truth: Therefore it is the Object of Faith, because reason cannot comprehend it. Now among many other Arguments by which the Apostle statuminateth this Doctrine, Christ's Resurrection is most palmarious: For although to Heathens this Argument would not be valid, yet to the Corinthians, who either doubted of, or denied the Resurrection, but did not wholly abandon the Christian Faith, this reason would be very cogent: So that the Corinthians either doubt or infidelity in this Point, hath made this Doctrine the more unquestionably true, so that doubts and heresies have been over-ruled by God, to make Truth more orient, like the file to rusty iron, and like the shaking of the Tree, which maketh the root faster and deeper.