A30247:1213
A treatise of original sin ... proving that it is
A treatise of original sin ... proving that it is, by pregnant texts of Scripture vindicated from false glosses / by Anthony Burgess.
London : s.n., 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Text thus cleared, we may add as proofs also of the like kind, Isa. 42. 5. Though Austin thought by spirit there, might be meant the sanctifying Spirit of God; But that hath no probability. Psal. 33. 15. the Psalmist saith, God hath fashioned the hearts of men alike, or wholly throughout; By which is meant the soul of a man in all its thoughts and workings, because the soul puts forth its vital actions in the heart. That also is remarkable, which yet I find not mentioned by any in this Controversy, Jer. 38. 16. where Zedekiah maketh an oath to Jeremiah, that he will not kill him, after this manner, Thus saith the Lord, who made us this soul, not this body, but this soul, (he putteth that into the oath,) intimating what an heavy sin it would be to kill a man that is innocent, seeing he hath his soul from God. I shall mention but one Text more, and that is in the New Testament, which seemeth clearly to demonstrate the creation of the soul, Heb. 12 9. We have had fathers of our flesh that corrected us, &c. Shall we not much rather be in subjection to the Father of Spirits? I think this Text may put us out of all doubt, God is opposed as a Father to our natural parents; God is called a Father of Spirits, natural parents father of our flesh: Now if our souls did come from our parents, they might be called fathers of our spirits, as well as of our flesh: The Apostles Argument would have no force, if the Creation of the soul by God alone, and the generation of the flesh only by natural parents be not asserted: Thus Numb. 16. 20. as also Chap. 27. 16. God is there styled, The God of the spirit of all flesh, in a peculiar manner. It may be wondered, that though Austin busied himself so much in finding out of this Truth, diligently attending to the Scripture, yet he never mentioned this place. Certainly, this Text might have removed his doubt, and made him wholly positive in affirming the creation of the soul.
This Text thus cleared, we may adde as proofs also of the like kind, Isa. 42. 5. Though Austin thought by spirit there, might be meant the sanctifying Spirit of God; But that hath no probability.